Tag: Uttar Pradesh

  • Rajput’s and Yadav’s

    Rajput’s and Yadav’s

    I worship all Rajputs and Yadavas in India, because I regard all Rajputs as descendants of Lord Ram, just as I regard all Yadavas as descendants of Lord Krishna.

    So I was very happy when a Rajput, Yogi Adityanth, became Chief Minister of UP ( my home state ). 

    bjp flag 024847 16x9 1

    And now I am very happy because a Yadav, Mahant Balaknath, is likely to be Chief Minister of my ‘nanihal’ Rajasthan.

    https://www.youtube.com/watch?v=z3MCUOb99nc&pp=ygUVeW9naSAyLjAgcmFqYXN0aGFuIGNt

     My mother was from Alwar in Rajasthan ( Mahant Balaknath’s constituency ), and I have many maternal relatives in Jaipur, and other cities of Rajasthan.

    I think this idea of having sadhus or mahants as Chief Minister of states is a great idea. Such a Chief Minister will ensure that the people remain on the righteous path, and not go astray. If they do go astray, a bulldozer or two will soon set them right. And if even that doesn’t work, an encounter will surely solve the problem, once and for all.

    So one by one in all states we must install as CM some descendant of some god ( or if a descendant is not traceable, a sadhu or mahant will do ).

    The first thing such a CM should do would be to paint all cities and villages in his state in saffron or bhagwa ( the beginning can be made with the ‘Pink City’, Jaipur, which can be renamed as ‘Gerua City’ ). This will keep the minds of the residents permanently fixed on higher, spiritual, matters, thus ensuring moksha for them, instead of wasting time focusing on useless, mundane matters like poverty, unemployment, malnutrition, price rise, etc.

    Thereafter, the next step should be to build in every town, mohalla, village etc in India a ‘bhavya mandir’ ( like the Ram Mandir being built in Ayodhya ) for whichever god or goddess the local people have faith in, whether Ram, Krishna, Hanuman, Shiva, Parvati, Sita, Ganesh, Murugan, Kali, Durga etc. This will ensure work for everyone in the country, thus wiping out unemployment.

    Thereafter, to check population growth, bhajan kirtan sammelans, akhand hawans, and melas should be organised everywhere, and these should continue all night, so that the minds of men and women are diverted from carnal desires to higher spheres. The virtues of ‘brahmacharya’ can also be propagated.

     ‘Ghar waapasi’ and ‘shuddhikaran’ squads should be organised and set up everywhere to bring back to the fold those whose forefathers went astray. In this connection help can be taken from experts like Yati Narsinghanand of Dasna temple, Ghaziabad, who converted Wasim Rizvi ( now Jeetendra Narain Singh Tyagi )

    The Muslim names of all cities, roads, villages, etc in India should be changed to Hindu names ( as was done to my home town Allahabad )

    And lastly, demolition and restoration drives should be started on a massive scale everywhere to demolish Gyanvapi mosque in Varanasi, Shahi Masjid in Mathura, Jama Masjid and Quwwat-ul-Islam mosque in Delhi, Taj Mahal in Agra, Teele Waali Masjid in Lucknow, Atala Devi mosque in Jaunpur, and the 50,000 or more other former Hindu temples which were forcibly converted, and restore these sites as Hindu temples ( preferably by using the Babri Masjid modus operandi ).

    Once we have done all this, India will truly become free

  • Why Uttar Pradesh’s Meerut Is a Magnet for India’s Politicians

    Why Uttar Pradesh’s Meerut Is a Magnet for India’s Politicians

    Located roughly 60 miles to the northeast of the national capital New Delhi, the industrial town of Meerut has emerged as a major pit stop in the poll-bound northern Indian state of Uttar Pradesh. Political leaders of several major parties have headed to this city to campaign in the upcoming state assembly elections.

    Elections to the 403-seat Uttar Pradesh assembly will begin on February 10. The state will vote in seven phases. Meerut will vote in the first phase.

    Meerut has played an important role in India’s history. It was here that India’s First War of Independence in 1857, which British historians term the Mutiny of 1857, began. In what was known as the Meerut Conspiracy Case, the British colonial rulers initiated the trial of around 29 Communist trade union leaders in 1929 for allegedly attempting “to deprive the King Emperor of the sovereignty of British India.” Twenty-seven of the accused were convicted.

    At first sight, Meerut looks like any other city in India’s heartland. It takes a little over an hour to drive from Delhi to this town on the newly constructed Delhi-Meerut expressway. Dusty lanes and flyovers greet you as you “fly over” crowded alleys and cramped houses to make your way into the political heartland of India — Uttar Pradesh. India’s most populated state, Uttar Pradesh accounts for 80 seats in the Indian parliament.

    Meerut is the cynosure of all eyes these days. Uttar Pradesh Chief Minister and Bharatiya Janata Party (BJP) leader Yogi Adityanath was there recently and made a highly publicized visit to homes of Dalits. Samajwadi Party leader Akhilesh Yadav and his alliance partner, Rashtriya Lok Dal chief Chaudhary Jayant Singh, also visited Meerut recently. Earlier, on January 2, Prime Minister Narendra Modi was in Meerut to lay the foundation of a world-class sports university in the city.

    Interestingly, Modi has been a frequent visitor to the city. He began his campaign in the Hindi heartland for the 2019 general elections too at Meerut. His first visit in 2014 saw him reminisce about Meerut’s role in India’s freedom struggle. He then went on to point out that, like Ahmedabad in his home state of Gujarat, Meerut too saw frequent rioting. This was an important parallel to draw as Meerut is indeed a hotbed for communal politics.

    Meerut is a traditional stronghold of the Jat community in western Uttar Pradesh. Muslims comprise 34.43 percent of the city’s population, making it vulnerable to communal politics.

    In an article, India expert Paul R. Brass argued that Meerut is a site of “endemic rioting” and professes an “institutionalized riot system” where riots are manufactured by like-minded individuals through the passing of sensitive information and provocation in such a way that these activities lead to a systematic rise in communal tensions, eventually resulting in full-fledged riots.

    The communal riots that rocked Maliana and Meerut in 1987 are a good example of the engineering of riots. Amid rising tensions in Uttar Pradesh over the reopening of the Babri Masjid in 1986-87, inflammatory speeches by Muslim leaders sparked Hindu-Muslim violence in Maliana.

    The BJP now claims that it has changed the nature of the city and that it has halted rioting in the state. But that is far from true.

    Meerut is close to districts like Saharanpur and Muzaffarnagar, which like Meerut have large Muslim populations. Political parties often consider Muslims a “vote bank,” a source of votes to draw on during elections. This has prompted politicians to flock to Meerut to solicit votes.

    Communal polarization has grown in recent years, especially after the Muzaffarnagar violence between the dominant Hindu community and Muslims in 2013, and the Kairana violence, where it was alleged that local Hindus had to flee the area over threats from Muslims.

    The Hindu and Muslim communities in Meerut are deeply suspicious of each other. While this suspicion has a historical genesis, this suspicion has grown fiercer in recent years with inherent antipathy toward members of the minority community becoming a part of everyday life.

    Allegations of “land jihad” – an idea that Muslims are engaging in land grabs and occupying Hindu neighborhoods – and “love jihad” – an idea that Muslim men are luring Hindu women into marriage – are being leveled against Muslims. The ideological battle lines are hardening.

    Meerut is only a starting point of what is to come. While these elections will be over in a few weeks and the tense situation on the ground will cool down, one wonders how it will impact the idea of a secular India, which has been under siege for a while.

    As a microcosm of Uttar Pradesh, Meerut has held the key to power in the state. It is a microcosm of India too. The outcome of elections here could provide pointers to what lies ahead for India.


    • Meerut, Uttar Pradesh, becomes a significant political battleground ahead of state assembly elections.
    • The city holds historical significance as the site where India’s First War of Independence began in 1857.
    • Several prominent political leaders, including Prime Minister Narendra Modi, have campaigned in Meerut recently.
    • Communal politics and religious tensions have been on the rise in Meerut, making it a focal point in Indian politics.
    • The upcoming elections in Meerut and Uttar Pradesh may have implications for the future of secularism in India.
  • Over 135 Million Indians Break Free from Multidimensional Poverty in Five Years, States NITI Aayog Report

    Over 135 Million Indians Break Free from Multidimensional Poverty in Five Years, States NITI Aayog Report

    A Remarkable Shift: National Multidimensional Poverty Index Reveals Progress

    India has achieved a significant milestone in its fight against poverty, as highlighted by the recently released National Multidimensional Poverty Index by NITI Aayog. The report reveals that more than 135 million Indians have successfully emerged from multidimensional poverty over the course of five years, demonstrating a noteworthy shift in the country’s socioeconomic landscape.

    Steady Decline: Proportion of Poor Drops from 24.8% to 14.9%

    NITI Aayog Report

    The comprehensive index shows a remarkable reduction in the proportion of the population living in poverty. Between 2015-16 and 2019-21, the percentage of the poor decreased from 24.8% to 14.9%, reflecting the collective efforts made to uplift millions of individuals from multidimensional deprivation.

    Uttar Pradesh Leads: Highest Number of Individuals Escaping Poverty

    Among the states that witnessed significant progress, Uttar Pradesh emerges at the forefront. With an impressive decline, the state saw 34.3 million people breaking free from poverty. Bihar and Madhya Pradesh closely follow, indicating the widespread impact of poverty reduction initiatives across different regions of the country.

    Analyzing the Dimensions: Health, Education, and Standard of Living

    The National Multidimensional Poverty Index evaluates progress across three equally weighted dimensions: health, education, and standard of living. It takes into account various indicators aligned with the Sustainable Development Goals, such as nutrition, child and adolescent mortality, maternal health, years of schooling, access to clean cooking fuel, sanitation, drinking water, electricity, housing, assets, and financial inclusion.

    Rural vs. Urban: Poverty Reduction Trends in Different Areas

    The analysis also reveals distinct trends in poverty reduction between rural and urban areas. The rural regions experienced a faster decline, with poverty rates decreasing from 32.5% to 19.2%. In contrast, urban areas witnessed a reduction from 8.65% to 5.27%. These findings underscore the need for tailored approaches to address the unique challenges faced by both settings.

    Significance for Sustainable Development: Achieving SDG Target 1.2 Ahead of Schedule

    The substantial progress made in reducing multidimensional poverty positions India ahead of schedule in achieving Sustainable Development Goal (SDG) Target 1.2. The MPI value has nearly halved from 0.117 to 0.066 between 2015-16 and 2019-21, accompanied by a reduction in the intensity of poverty from 47% to 44%. These positive outcomes indicate a positive trajectory towards eradicating poverty and improving the well-being of the population.

    Contributing Factors: Flagship Programs Making a Difference

    NITI Aayog attributes this remarkable progress to the implementation of flagship programs. Initiatives like the Poshan Abhiyan, which focuses on nutrition, and Anaemia Mukt Bharat, aimed at addressing anemia, have played a crucial role in reducing health-related deprivations. Additionally, the Swachh Bharat Mission and Jal Jeevan Mission have significantly improved access to sanitation and clean drinking water nationwide.

    Interlinked Initiatives: Collaborative Efforts Yield Positive Outcomes

    The reduction in multidimensional poverty reflects the success of interlinked initiatives such as Saubhagya, Pradhan Mantri Awas Yojana, Pradhan Mantri Jan Dhan Yojana, and Samagra Shiksha. These programs, addressing aspects like access to electricity, housing, financial inclusion, and quality education, have collectively contributed to the positive shift in India’s poverty landscape.

    As India continues its fight against poverty, the significant progress made in recent years serves as a testament to the collaborative efforts of government programs, NGOs, and the resilience of the Indian people. While challenges remain, the country is moving closer to realizing a more inclusive and prosperous future for all its citizens.