Tag: Simon

  • Did Simon Doull Say Living In Pakistan Is Like Living In Hell, I Stayed Without Food For Many Days- Check Here – Kashmir News

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    Did Simon Doull Say Living In Pakistan Is Like Living In Hell, I Stayed Without Food For Many Days- Check Here – Kashmir News

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    #Simon #Doull #Living #Pakistan #Living #Hell #Stayed #Food #Days #Check #Kashmir #News

    ( With inputs from : kashmirnews.in )

  • There is a path to Scottish independence. Sturgeon was brilliant, but she just couldn’t see it | Simon Jenkins

    There is a path to Scottish independence. Sturgeon was brilliant, but she just couldn’t see it | Simon Jenkins

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    An independent Scotland has not been hindered by Nicola Sturgeon’s departure; it could well be advanced by it. Her eight years as first minister have been remarkable, but failed to bring statehood closer to reality. The question is whether her intransigence postponed it.

    Sturgeon made a strategic error after her predecessor Alex Salmond lost the 2014 independence referendum. She assumed her charisma could swiftly erode the 55% turnout for continued union with England and secure a victorious rerun of the poll. Despite her electoral successes, she never seriously dented that majority. All Sturgeon could do was plunge an ever more visceral anti-Englishness into courtroom battles with London that she was never likely to win.

    Salmond had in 2014 foolishly rejected David Cameron’s offer of a second referendum option for so-called “devo max”, a radically enhanced Scottish autonomy. This would certainly have passed, with polls indicating 66% support among Scottish voters. While devo max was a constitutional can of worms, it could not have been wished away. It should have begun a drastic restructuring of the Scottish economy away from dependence on – and therefore control from – London. At very least it would have put serious autonomy within the realm of plausibility.

    The question now is how far could a new SNP leader take such a move towards greater autonomy forward, possibly aided by sensible and open-minded leaders of the Labour and Tory parties. To Sturgeon, the issue bordered on the theological. As with Salmond, it was freedom or bust, independence or serfdom. They wanted their own currency, their own debt, a hard border with England, membership of the EU and no UK weapons on Scottish soil. This was fantasy enough but at no point did it engage in the elephant in the independence room – economics.

    david cameron and alex salmond
    Alex Salmond in 2014 foolishly rejected David Cameron’s offer of a second referendum option for so-called “devo max”. Photograph: Murdo MacLeod/The Guardian

    Gazing across the Irish Sea, we can all study Ireland’s experience since independence a century ago, when under British rule it was among the poorest nations in Europe. Depending on definition, it is today one of the most prosperous. But it took Dublin 50 years of austerity and pain – including a meagre welfare state – to get there. Not until the 1980s did it achieve such key indicators of growth as a net inflow of investment, population and talent, and “Celtic tiger” status.

    There is no tartan tiger. Sturgeon’s leadership enabled the Scots to have their cake and eat it. Her fierce nationalism gave voters emotional satisfaction. She ran hospitals, schools, trains, law and order, while Covid gave Scotland a degree of administrative discretion. Limited scope to raise top income taxes allowed a generous family support package and free student tuition. But this did not deliver the Scottish people conspicuously better services, and it depended heavily on an annual subsidy from London.

    Scotland’s budget deficit in 2020-21 of 22% of GDP was among the largest of any nation in the western world, though surging oil and gas revenues have recently cut it back. Similarly sized Denmark runs a surplus of 4%. The annual UK government grant to Scotland announced last October was a record £41bn. This is money a Scottish treasury would have to find on its own, which is why Scotland’s standard of living needs union into the foreseeable future. As Ireland shows, there is a path out of dependency, but it is neither easy nor swift.

    the Scottish Parliament building at Holyrood in Edinburgh
    ‘Federalism covers a spectrum of options but its purpose is to offer Scotland a freer hand to raise and spend public money’: the Scottish parliament building at Holyrood in Edinburgh. Photograph: Jane Barlow/PA

    Federal constitutions in Spain, Switzerland and Germany indicate that the key to autonomy lies in fiscal freedom, in the capacity to grow, earn and spend, independent of policies ordained by a central government. The Basques and the Swiss cantons enjoy fiscal discretions unthinkable to the British Treasury – but the key lies in fiscal self-sufficiency. Advocates of independence persistently fail to confront this.

    There is no reason why Scotland cannot approach the prosperity of Ireland or Scandinavia. Decades of reliance on the most centralist political economy in Europe – that of the UK – have crippled Scotland, Wales and Northern Ireland. Devo max might aim to embrace some of Ireland’s libertarian taxes along with Norway’s links to the EU’s single market. It might conceivably join with Northern Ireland in its revitalised Brexit protocol, ingeniously returning to the EU’s trading regime and yet free to trade with England. A digital border would be complicated, as Ireland is showing, but it would honour the clear vote of a majority of Scots against Brexit.

    The concept of devo max – so-called “full fiscal autonomy” or “radical federalism” – is now debated by many on the fringes of the independence debate, in Wales as well as Scotland. The effort is to move forward from political confrontation. Federalism covers a spectrum of options but its purpose is to offer Scotland a freer hand to raise and spend public money, while offering London relief from a heavy burden in Scotland. It would be what Ireland was denied by England in the 19th century, true home rule under the crown. Had it been granted, the old United Kingdom might still be one.

    As for Sturgeon’s successor, such an outcome could deliver a new Scotland mercifully at peace with London. Or it could prepare a path to full independence if that were, in my view sadly, to be Scotland’s eventual choice.

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    ( With inputs from : www.theguardian.com )

  • Director Simon Stone: ‘My heroes are women’

    Director Simon Stone: ‘My heroes are women’

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    Simon Stone does things differently. As a young director he was described as the enfant terrible of Australian theatre. He’s 38 years old now so no longer an “enfant”, while his reputation has spread far beyond Australia and beyond theatre, too, into film and opera. But a few days before interviewing him, I overhear two members of his latest ensemble discussing how disconcerting it is to work with him. They’ve not experienced anything like it, they say. They’re never quite sure when rehearsals will begin, because he spends every morning writing that day’s scenes.

    Can this really be any more than an excuse for being a chronic oversleeper, I ask, when we meet after his sixth day of rehearsals for his version of Phaedra at the National Theatre. He laughs and says that this very morning he was up early writing with his five-month-old daughter on his knee. “And she kept just sort of typing, with me having to correct the typos that she was making.” The point, he adds, is not to put actors on the spot, but to enable them to collaborate in the creation of the text from day to day through their improvisations in the rehearsal room.

    It’s not that he’s writing a new play, but as anyone lucky enough to have seen his electrifying production of Yerma in 2016 will tell you, his stock in trade is to so totally reconceive old ones that he might as well be. For Yerma, at the Young Vic, he teamed up with the actor Billie Piper to present Lorca’s Andalucian peasant girl as a modern woman driven mad by her inability to conceive, despite multiple rounds of IVF. Two years earlier at Ivo van Hove’s Internationaal Theater Amsterdam, he reimagined Medea as a biochemist with two children and a cheating husband who not has only deserted her for a younger woman but has taken credit for all of her research.

    Billie Piper in Yerma at the Young Vic in 2016.
    Billie Piper in Yerma, 2016. Photograph: Young Vic

    So what will he do with Janet McTeer as Phaedra, the Cretan princess who was married to Theseus and whose tragedy was to fall in love with her stepson Hippolytus? It’s a myth that drops like a plumb line through millennia, from Sophocles and Euripides in ancient Greece, to Seneca in Rome, Racine in 17th-century France and any number of 20th-century interpreters, each of whom have brought the preoccupations of their own times and places to bear on it.

    Stone will use it to pull aside the invisibility cloak that enfolds women as they slide towards the menopause, in one of the great cultural injustices of the modern age. “I’ve spent a lot of time talking to and reflecting on postmenopausal women who feel eradicated,” he says. “They realise they’re not being seen any more, and that their sexuality has been deleted from the public eye. There have, of course, been all sorts of hormonal changes, but their sexuality doesn’t feel like it has diminished, and in some cases it’s increased. But that feels very at odds with the way we talk about potency. And that word in itself has implications of reproductivity in it, so in some ways it can’t even be applied metaphorically to a woman who is no longer capable of reproduction.”

    Janet McTeer in rehearsals for Phaedra at the National.
    Janet McTeer in rehearsals for Simon Stone’s new production of Phaedra at the National. Photograph: Johan Persson

    Isn’t it astonishing, he adds, that even in the modern world the sexual narrative is still somehow linked to heterosexual reproduction. “But of course, reproduction is inherently heterosexual, in its cliched, old-fashioned connotation. So it all becomes very heteronormative and very, very patriarchal, just in the casual way that that world talks about and represents and celebrates sexuality in 50-plus women.”

    Talking to Stone is an unusual combination of drought and tsunami. He thinks intently, looks pained, and then launches into floods of thought that have clearly burst up from some deep part of himself. Ever since he directed his first play as a 22-year-old actor, he has been drawn to the stories of women, he says. “I think if I were to analyse myself I would say that a lot of it is related to feeling that I can associate emotionally and rationally with the female side of my imagination much more than I do with the male side of my personality.”

    He’s aware that in the current culture wars around gender and patriarchal oppression, this is contested territory. “I have long hair but I also have a massive beard and I’m in a heterosexual relationship. It’s really difficult to talk about because it’s such a sensitive topic for so many people for various different reasons. But my heroes are women. And when you’re writing plays with heroes in them, you want to be able to write one that you really respect and admire. I find that easier to do with women than I do with men.”

    One result of this, he admits, is that “my men are very attenuated. If you studied all of my plays, you would always see a man who is unresolved, underdeveloped and unfinished, who doesn’t have the paradoxical nuance that his female counterpart has, because that’s my experience of masculinity: it is attenuated.”

    He has come to the conclusion that he suffers from gender dyslexia. “I often introduce women as him and men as her, and I used to feel embarrassed by it.” In a bid to explain the origins of this, he tracks back to an early childhood experience in Switzerland, where he was born, one of three children, to a biochemist father and a veterinary scientist mother. He was about five years old, and trailing up the stairs of their apartment block behind his two sisters, when a boy who lived downstairs asked what he was doing with a doll. ”I looked down and realised that the boys in the playground didn’t play with dolls, but in my family all three of us had one of our own.”

    When he was 12, his father died suddenly, leaving him in a family of women. The only two men he could stand to be around were a gay uncle and his partner, and as a teenager in Australia he came out as gay himself, “because I thought that was the only way that I could be a man and be as tender, effeminate, expressive, open, carefree as I wanted to be”.

    Inconveniently, he kept having dreams about women. Eventually, he says, he had to come out as straight to his gay friends, which was embarrassing in case they thought he had been faking it, but luckily they understood, because “let’s face it, not a lot of guys in Australia in the 1990s would choose to be gay”.

    His confusion over his sexuality did not extend to his sense of vocation, which was clear and driven from an early age. Through his teens he read plays voraciously, at a rate of four or five a week; by 15 he had found himself an agent, and by 16 was earning decent money as an actor in TV series and commercials. Drama school, he says, taught him how to behave like a man. “They need men to play male roles, so I kind of took on the physicality that I have nowadays.” But, far from sorting him out, the transformation made him “incredibly boring for about five years. Like, really, really boring. I became one-dimensional and constricted, judging myself before I said anything in case it would come across as camp or, you know, as the person that I actually want to be.”

    Carey Mulligan and Ralph Fiennes in The Dig.
    Carey Mulligan and Ralph Fiennes in The Dig. Netflix

    At 22, his frustration at the sort of acting roles he was being offered led him to try his hand at directing, and he set up his own company theatre company in Melbourne, the Hayloft Project, launching it with a production of Frank Wedekind’s Spring Awakening, and working his way through a European repertoire that included Chekhov, Ibsen and Nikolai Erdman. Simultaneously, Stone says, “through my 20s I was figuring out how to just be me”.

    By his early 30s he had arrived where he wanted to be – back in Europe, as a regular director at Theater Basel, in the city where he was born. He made his film directing debut in 2015 with The Daughter, based on Ibsen’s tragedy The Wild Duck, which had become his international calling card when he directed a stage version at Sydney’s Belvoir Street theatre. He went on to make The Dig (2021), starring Carey Mulligan as the landowner whose determination led to the excavation of an Anglo-Saxon ship burial at Sutton Hoo.

    For the past eight years, Stone has been based in Vienna with his dramaturg wife, Stefanie Hackl, but the couple have recently moved to London with their baby daughter. “I had to keep leaving home to be where I worked. And then I realised that the one place in the world where I probably wouldn’t have to leave home very much is London, because film, theatre and opera are all in the same place.”

    In April he will make his Covent Garden debut with a new opera, Innocence, by the Finnish composer Kaija Saariaho, about a school shooting, which premiered at the Aix-en-Provence festival in 2021. “‘It’s my opera version of The Lion King. It’s going everywhere in the world,” he says. It extended his collaborative practice into an evolving musical work. “When I started working on the project there was just a libretto, and I hadn’t heard any of it by the time I designed it. Kaija saw the design and then kept writing this miraculous music.”

    But first comes Phaedra, a tantalising glimpse of which is offered by a steamy teaser featuring McTeer and Assaad Bouab as versions of Phaedra and Hippolytus. “I was so interested in the idea of a woman who falls in love with a younger man and discovers her desire again – the excitement and rush of such a loss of control, and the idea that you could have a second chance in life,” says Stone. “Of course it’s a crazy act of amour fou, but like all of the Greek myths it’s an exorcism of the self-destructive potential in all of us.”

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    ( With inputs from : www.theguardian.com )