Hyderabad: A teenage girl allegedly committed suicide after jumping into Ramanthapur Cheruvu after her mother scolded her for not concentrating on her studies.
The person, Gudivaina Anusha, 19, was admitted to the NEET exam coaching program. Her mother Sunitha noticed that Anusha is not concentrating on her studies and scolded her on Tuesday night. When all family members were asleep, Anusha came out of the house early hours of Wednesday and went missing.
On Thursday, the locals found one body of a woman in the Ramanthapur Cheruvu and informed the police. The body was taken out and later identified as that of Anusha.
The police sub-inspector of Uppal police station, Ramesh said Anusha might have walked from her house located half a kilometre distance from Ramanthapur Cheruvu and jumped inside the lake.
The police are verifying the closed circuit camera footage to check at what time Anusha had jumped into the lake.
Anusha’s mother works as a cook and the family lives at Indranagar, Ramanthapur. She has two sisters and one brother.
Srinagar, Mar,02: IPS Qazi Bisma has written a social media post for her husband Shahzad Alam. She has expressed her love for him.
She wrote in a birthday post that it was her husband who taught her what true love meant.She also tagged her husband in the tweet.The IAS-IPS couple is very popular on the internet.
IPS Qazi Bisha is an Indian Police Officer of the 2017 AGMUT cadre. She is currently posted in Delhi’s licensing unit.
IAS Shahzad Alam is the SDM of Rohini. He became an IAS officer in 2019. He is also from the AGMUT cadre.Qazi Bisma is a native of Jammu and Kashmir’s Rambagh.
She is an engineer by training. She completed her engineering from Kashmir University in 2014. Qazi Bisma has 28000 followers on Instagram. Shahzad Alam has 12000 followers.
Bisma comes from a very humble family. Her father runs a shop in Jammu and Kashmir. She was always a great student. She was a gold medallist in her graduation in Kashmir University.
She believes art is one of the strongest ways to convey thoughts. She loves to paint in her free time.She said her mother sold her jewellery to arrange her children’s fees.
The background of a toxic parent-child relationship is often the parent’s untreated substance abuse problem or personality disorder, says Psychotherapist Katriina Järvinen. Picture: Soile Saarelainen / HS
Year after year, nothing but criticism, invalidation and litigation, sometimes even chilling manipulation. HS readers tell why they have finally ended up breaking up with their own parents.
“Yes it is your ass is spread again. When you look like that, you’ll never find a man. You would even get a decent job. Now don’t get angry, I mean it, I’m only thinking of your best!”
For example, such things Psychotherapist and social psychologist Katriina Järvinen has heard at his reception when people have told what their own parents have told them.
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#Family #Relations #mother #criticized #life #readers #cut #ties
( With inputs from : pledgetimes.com )
Beaches of Rosarito, BC- Jesus N.24 years old, went to his mother’s home to physically and verbally assault her, then grabbed her by the neck to threaten her with death and tell her that he would set her on fire.
According to the authorities, the young man would have assaulted his mother pulling her hair, pushing her against the wall and then putting his forearm around her neck and threatening to kill her by setting her on fire, for which they asked the woman for permission to enter the home and arrest the young man.
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By having permission they apprehended Jesuswho was inside a house located on San Luis Potosí street, in the Constitución neighborhood, to later put him before the State Attorney General’s Office for the possible crime of aggravated injuries due to kinship.
Hyderabad: A 29-year-old woman and her nine-day-old twins were found dead on Sunday night and their bodies were recovered from the sump located at her house.
The woman who is identified as B Sandhya Rani reportedly ended her life after throwing her twins into the sump as she was worried about their health complications.
As per the details of the case, Rani got married to Narsingh in 2012. After five years, she gave birth to twins in 2017. However, they died within a few months.
In 2018 too, Rani lost her newborn baby girl. Again on February 11, 2023, she gave birth to twins, a boy, and a girl.
As the boy was weak, he was kept under observation. A few days later, he was discharged from the hospital.
Though the boy was discharged from the hospital, Rani was worried thinking that she might lose twins due to health complications as happened the last two times.
Fearing the death of the twins, she reportedly threw them into the water sump and ended her life by jumping into it.
Later, her family members found their bodies and informed the police. Alwal police registered a case and started investigation.
Keonjhar: A tribal woman who is a mother of 11 children was driven out of the house in Odisha’s Keonjhar district by her husband for undergoing tubectomy operation, a permanent method of contraception, against his wish.
Janaki Dehury, along with some of her children, has been staying outside the house in Dimiria village after being thrown out of the home by her husband three days ago.
The woman decided to go for tubectomy after being convinced by a local ASHA worker about the adverse impact of giving birth to children every year. She has given birth to 11 children in 11 years of her marriage, though one of them died.
“It is very embarrassing to get pregnant every year while my children are growing up. Though many of our village women had gone for the operation, my husband does not understand and he drove me out of the house,” Janaki said.
Her husband Rabi, on the other hand, claimed that his wife has committed a crime by undergoing the sterilisation process.
“We belong to the Bhuyan community. According to the belief in the community, our forefathers will not get water if women undergo the operation. I am strongly opposed to such an operation,” Rabi Dehury said.
ASHA worker Bijaylaxmi Biswal who persuaded Janaki to go for the surgery said that frequent pregnancies are taking a toll on her health.
She has become too weak to handle any more pregnancy, Biswal said adding that it will also be difficult for the family to raise 10 children.
Alleging that Rabi has been threatening to kill her as she convinced her to opt for the surgery, Biswal said he fails to understand the health condition of his wife.
“Not only me, anyone trying to talk to him about the issue becomes his target,” Biswal said.
Meanwhile, the health officer Dr Pritisah Acharya of Telkoi hospital is making efforts to convince Rabi about the situation and accept his wife.
SRINAGAR: Modern science may take its time to establish the importance of herbal baths for postpartum women but Kashmir has used the bath for centuries is helping mothers to heal and bounce back to life. Rooted in tradition, the bath, after 40 days of the birth is a special occasion that honours a mother for giving birth to a life.
Loaseh Gasseh: The herbal mix that goes into the making of special fragrant and curative water that women use for bathing after 4 days of childbirth. KL Image by Ifra Reshi
“A mother carries her baby for nine months during which she goes through a lot of changes mentally and physically,” Raja Begum, herself a mother, said. “The bath is part of a set of practices that have passed on across generations and it helps in rejuvenation and healing.”
In Kashmiri, a postpartum lady is called Loase or Loaseh. Exactly 40 days after childbirth – normal or C-section, a mother is supposed to take a bath with Loaseh Aab (aab means water). It is a special water that is prepared by boiling Loaseh Gasseh in water for an hour or two, usually in a copper pot.
Tradition treats a mother like a patient for 40 days. She is served specially and given a lot of nutritious food. Apart from Koshur Kokur (courtyard chicken), they used to be fed with a lot of Haund (dandelion leaves), Lisseh – in certain cases, Vopul Haakh, which are vegetations having medicinal properties.
Normal practice is that the husband or her in-law brings, Peaw, a special visit to her, which brings in a lot of food items, besides clothing, warmers, beddings and – in certain cases, gold. This is seen as an occasion of celebration. Traditionally, the mother stays with her parents after the delivery. It is almost mandatory in the case of first birth unless the situation dictates otherwise.
Forty days later, the family gets ready for the bath and it changes the status of the mother. Now she can move around, go home, and get into the routine.
Almost in every society, such cultural rituals exist but in the case of Kashmir, the tradition is mixed with serious curative and healing efforts of the mother.
“It was my first experience of being honoured as a new mother,” Maroofa Majeed, a first-time mom, said. “The process was amazingly restorative and for the second time in my adulthood, I felt important and honoured – the first time was when I got married and the second time when I gave birth to the child.”
“I remember my mother being very cautious and excited about the day preparing the bath, steeping the herbs mixed with water in a big traditional copper pot and left for boiling on a traditional mud burner outside the house and then pouring into a big tub,” Nasreena Trumboo, another first-time mother, said. “She took a fistful of herbs and scrubbed and massaged my whole body for 20 minutes.”
It is just not a bath, it is literally a procedure that induces healing and rejuvenates the body.
An early twentieth century Kashmiri mother with her child
“The herbs used in the postpartum bath are part of Kashmiri folk medicines and not the Unani Tibb. It relaxes internal organs, balances the muscle tune, detoxifies and gives restoration to the body of postpartum women,” Dr Ayoub Sofi, Incharge Medical Officer Ayurveda, Yoga ad Naturopathy, Unani, Siddha and Homeopathy (AYUSH) unit SMHS said. “In fact, the tourists and foreigners who come from far distances also take this medicinal herbal bath in Kashmir for relaxation and rejuvenation.”
The Loaseh Gasseh is a huge mixture of herbs, shrubs, leaves, wild fruits and roots together. These are sourced from different areas. Some of the items are cultivated in Doda, Gurez and Kishtwar areas. Many others are sourced from mainland India.
Practitioners believe a function of herbal medicines in bathing is to increase the involution of the uterus.
Sofi, however, regrets that the people bring these herbs from Bohru shops, people selling the herbs or herbalists, and take a postpartum bath at home without having proper awareness regarding the usage and benefits of all herbs. The pouch of the Loaseh Gasseh must contain a balanced mix of all the items that have been used traditionally. It includes various antiseptics and astringents that help heal and rejuvenate.
Normally, the Loaseh Gasseh has the following items:
Calendula, (Marigold, Jaffer): Anti-inflammatory properties that soothe and heal tissues.
Comfrey, (Black Wort): Heals bruises and sprains.
Sage leaves (Tej patta, Bargi Tej): Anti-inflammatory properties and also relieves muscles.
Liquorice, (Shangar): Repairs and reduces the number of bacteria on the skin.
Curuma, (laedri Gandri): An antiseptic having antioxidant properties that soothe joints.
Taraxacum, (Dandelions, hand): It has detoxifying properties, reduces scars and heals skin.
Unab, (Bray Mewi, Jujube fruit, Chinese date): Reverses the effects of ageing, has antioxidant properties, and fights and prevents cell damage.
Sapistan, (Lasora): Helps in relieving and relaxing pain.
In certain cases, even sea salt is also added to the water for its therapeutic uses.
This photograph put on social media in early 2023 shows a mother carrying her baby as the medicine drips into his veins. While it demonstrates the crisis of the public health infrastructure (it apparently taken in the casualty of a hospital in Anantnag), the photograph explains the costs that the mother pays in nurturing life.
Tradition suggests that the water needs to be boiled in a copper utensil for one to two hours and used when it is lukewarm. The boiled herbs are also used to scrub the body.
The herb collection costs not even a fraction of what eventually goes into its preparation. Normally, after the bath, women are supposed to take rest in a warm bed and have good meals. Since the water they use for bathing is aromatic, these women feel scented for many days.
In certain cases, like that of Kashmiri Pandits, the bath would be performed after 11 days only.
SRINAGAR: Modern science may take its time to establish the importance of herbal baths for postpartum women but Kashmir has used the bath for centuries is helping mothers to heal and bounce back to life. Rooted in tradition, the bath, after 40 days of the birth is a special occasion that honours a mother for giving birth to a life.
Loaseh Gasseh: The herbal mix that goes into the making of special fragrant and curative water that women use for bathing after 4 days of childbirth. KL Image
“A mother carries her baby for nine months during which she goes through a lot of changes mentally and physically,” Raja Begum, herself a mother, said. “The bath is part of a set of practices that have passed on across generations and it helps in rejuvenation and healing.”
In Kashmiri, a postpartum lady is called Loase or Loaseh. Exactly 40 days after childbirth – normal or C-section, a mother is supposed to take a bath with Loaseh Aab (aab means water). It is a special water that is prepared by boiling Loaseh Gasseh in water for an hour or two, usually in a copper pot.
Tradition treats a mother like a patient for 40 days. She is served specially and given a lot of nutritious food. Apart from Koshur Kokur (courtyard chicken), they used to be fed with a lot of Haund (dandelion leaves), Lisseh – in certain cases, Vopul Haakh, which are vegetations having medicinal properties.
Normal practice is that the husband or her in-law brings, Peaw, a special visit to her, which brings in a lot of food items, besides clothing, warmers, beddings and – in certain cases, gold. This is seen as an occasion of celebration. Traditionally, the mother stays with her parents after the delivery. It is almost mandatory in the case of first birth unless the situation dictates otherwise.
Forty days later, the family gets ready for the bath and it changes the status of the mother. Now she can move around, go home, and get into the routine.
Almost in every society, such cultural rituals exist but in the case of Kashmir, the tradition is mixed with serious curative and healing efforts of the mother.
“It was my first experience of being honoured as a new mother,” Maroofa Majeed, a first-time mom, said. “The process was amazingly restorative and for the second time in my adulthood, I felt important and honoured – the first time was when I got married and the second time when I gave birth to the child.”
“I remember my mother being very cautious and excited about the day preparing the bath, steeping the herbs mixed with water in a big traditional copper pot and left for boiling on a traditional mud burner outside the house and then pouring into a big tub,” Nasreena Trumboo, another first-time mother, said. “She took a fistful of herbs and scrubbed and massaged my whole body for 20 minutes.”
It is just not a bath, it is literally a procedure that induces healing and rejuvenates the body.
“The herbs used in the postpartum bath are part of Kashmiri folk medicines and not the Unani Tibb. It relaxes internal organs, balances the muscle tune, detoxifies and gives restoration to the body of postpartum women,” Dr Ayoub Sofi, Incharge Medical Officer Ayurveda, Yoga ad Naturopathy, Unani, Siddha and Homeopathy (AYUSH) unit SMHS said. “In fact, the tourists and foreigners who come from far distances also take this medicinal herbal bath in Kashmir for relaxation and rejuvenation.”
The Loaseh Gasseh is a huge mixture of herbs, shrubs, leaves, wild fruits and roots together. These are sourced from different areas. Some of the items are cultivated in Doda, Gurez and Kishtwar areas. Many others are sourced from mainland India.
Practitioners believe a function of herbal medicines in bathing is to increase the involution of the uterus.
Sofi, however, regrets that the people bring these herbs from Bohru shops, people selling the herbs or herbalists, and take a postpartum bath at home without having proper awareness regarding the usage and benefits of all herbs. The pouch of the Loaseh Gasseh must contain a balanced mix of all the items that have been used traditionally. It includes various antiseptics and astringents that help heal and rejuvenate.
Normally, the Loaseh Gasseh has the following items:
Calendula, (Marigold, Jaffer): Anti-inflammatory properties that soothe and heal tissues.
Comfrey, (Black Wort): Heals bruises and sprains.
Sage leaves (Tej patta, Bargi Tej): Anti-inflammatory properties and also relieves muscles.
Liquorice, (Shangar): Repairs and reduces the number of bacteria on the skin.
Curuma, (laedri Gandri): An antiseptic having antioxidant properties that soothe joints.
Taraxacum, (Dandelions, hand): It has detoxifying properties, reduces scars and heals skin.
Unab, (Bray Mewi, Jujube fruit, Chinese date): Reverses the effects of ageing, has antioxidant properties, and fights and prevents cell damage.
Sapistan, (Lasora): Helps in relieving and relaxing pain.
In certain cases, even sea salt is also added to the water for its therapeutic uses.
Tradition suggests that the water needs to be boiled in a copper utensil for one to two hours and used when it is lukewarm. The boiled herbs are also used to scrub the body.
The herb collection costs not even a fraction of what eventually goes into its preparation. Normally, after the bath, women are supposed to take rest in a warm bed and have good meals. Since the water they use for bathing is aromatic, these women feel scented for many days.
In certain cases, like that of Kashmiri Pandits, the bath would be performed after 11 days only.
Hyderabad: Amid property dispute, a man allegedly beheaded his mother with a meat cleaver in Marigadi village of Jangaon district on Thursday.
Kurakula Kannappa, 33 was upset with his mother, Kurakula Ramanamma, 60) after she registered four acres of land from their ten acres possession to her daughter who was married to a man from another caste.
The accused who runs a chicken centre at the village besides working as a daily-wage employee in a bank surrendered before the rural police after killing his mother.
The mother-son duo reportedly had multiple arguments on the same issue in the past, following which the situation heated up leading to the incident.
The police registered a case against the accused and shifted Ramanamma’s body to Jangaon government hospital for autopsy.
Amid multiple earthquakes that hit Turkey and Syria, a newborn baby boy was found under rubble in Syria.
A Syrian woman has reportedly gave birth to a baby under the rubble.
In a 5-second video clip of the baby being rescued from the collapsed structure has gone viral on social media platforms.
In the short video, we can see a rescuer carrying the new born baby and rushing out of the fallen structure for help.
As per the media reports, the newly born baby survived after being rescued. On the other hand, mother who gave birth to him under the wreckage couldn’t survive.
The video clip has been shared by Journalist, SME in Syrian and Kurdish affairs, Hoshang Hassan on Twitter.
“A baby was born while his mother was being rescued from the rubble as a result of the earthquake that occurred today,” Hassan tweeted.
On February 6, 2023 a powerful earthquake struck Turkey causing devastating damage in Turkey and Syria. As per official record, more than 5,000 lives have been lost in the swarm of tremors.
It is noteworthy that the earthquake in Turkey and Syria, which occurred at dawn today, Monday, is the most violent since 1999, with a magnitude of 7.7, and caused the collapse of thousands of buildings and residential homes, and resulted in the injury and death of thousands of citizens.
