Thousands of youth, adults and children are consuming tons of animations and the consumption is only going up. Muskan Fatima reports the trend and the factors pushing the new fad
Two Kashmir animated characters – Meem Laaleh (L) and Kashir Shinchan (R). While the former has gone into oblivion, the latter is still in circulation.
In 2019 fall, when Meem Laaleh, a Kashmiri comic feminine character appeared on social media with impressive social messages, it was a huge sensation. Operating with a tagline – Balai Lagai, Yuth Ni Mushkil Gaczvev (Forgive me, do not take it otherwise), the caricature was a hit with its brief satire on social issues that its creator termed ‘sit down comedy’. Almost on a daily basis people would wait for Meem Laaleh to take potshots on the life Kashmir was living. By early 2021, Meem Laaleh went silent, perhaps forever.
This inspired many others to follow suit. A young boy launched Keashir Shinchan in June 2019. It is a young Kashmir lady telling interesting tales about the people around, making fun of things and using puns to send the message around.
Tragically, however, neither Meem Laaleh nor Keashir Shinchan is part of the estimated US $28.61 billion that the animation industry cloaked in 2022. Anime is primarily Japanese animation characterized by colourfully vibrant graphics and action-filled plots that more than 100 million people watch globally. Right now more than 6000 anime shows exist and the majority of them are made in Japan.
= While the new generation has skipped looking at the sector as content creators, they are huge consumers of animation. In most of the homes, kids require animation shows at breakfast, lunch and dinner and now even parents are addicted to these shows. Asks anybody in nursery or kindergarten, they are well aware of Pokemon, Naruto, Dragon Ball Z and Shin-chan. It is their butter if not the bread. Off late, even adults like the animation. In Kashmir, Doraeman was virtually in politics for years.
Hyder, an MBA from the University of Kashmir has been watching anime for a while. He fell in love with Naruto in 2017 when the comic character somehow popped up on his timeline.
“It was a blessing in disguise I would say,” Hyder admitted. “I was doing a lot of binge-watching as I lacked focus. Suddenly Naruto popped up so I thought I should give it a go and the way it kept me inclined towards itself was mind-blowing.”
It is not just the plot and the graphics that connect people to Anime. Some people say they feel a personal connection with the characters and they can relate to the emotions portrayed by them.
Hyder said that watching the animation has helped being become responsible because most of the shows convey a message “I suddenly used to care about everyone no matter how bad they seemed. This was a thing I gathered from Naruto,” Hyder said. “It taught me nobody is a villain. Another anime Haikyuu teaches you that if you are passionate about something it does not matter whether you have the skills or not. Hard work is the key. I would say anime made me a better person.”
A ‘Misconception’
Anime is linked to stereotypes. People see them as merely cartoons and caricatures, not essentially meant for grown-ups. That may not be necessarily true. anime and cartoons differ from each other in target audience and themes. Unlike cartoons, anime touches upon more serious themes with teenagers and adults as the target audiences.
“I made no difference between anime and cartoon till I watched Death Note,” Haroon Riyaz, a student with a keen interest in anime’s, said. “The plot twists, suspense and mystery factor of this anime were really appealing to me. Now I believe anime is a slice of life and portrays life issues and emotions that are mostly meant for the mature audiences, unlike cartoons.”
Animation watchers are so drawn towards the anime culture that many of them go out of their way to get anime merchandise, learn Japanese slang and dress up like anime characters. In recent years Japanese pop culture including anime and video games gained immense popularity worldwide due to global media exposure. Despite the language barrier people have resorted to subtitles to understand the storyline.
Mother Culture
This is something new in Kashmir. The elder generations did not grow up surrounded by this wave of anime culture and most of them are barely familiar with the term anime. Even after TV’s entry into Kashmir, Doordarshan, till recently was the only source of entertainment.
Then, people used to read books, comics, listen to radio and just play around with friends. Now, the newer generations avoid books and prefer watching things on the cell phone, TV or computer. “Youth watch movies based on novels and then claim they have read it not knowing that films are adaptations of the text, not the exact novel,” a parent said. “It is the fashion now that students prefer pdf of books rather than the book.”
Binge Watching
Globally, the use of motion pictures in educating the new generation is a preferred choice of educators. However, a huge section of the younger generation binge-watches anime shows. Some see it as addiction and many think it is an escape route.
The content creators are aware of this human weakness. So they push their characters to survive for a long time link India TV soap operas. One Piece is an anime based on the Manga by Eiichiro Oda and as of March 2023, it has more than 1000 episodes. Anybody wishing to watch it would require more than 400 hours. Data available in the public domain suggest that an average person spends 6.58 hours every day on screens connected to the internet. This is impacting the health of a generation.
Farhana Wani is pursuing her BSc (Nanoscience) in Srinagar. Her journey towards anime started when, one day, she came across a reel on social media about how Itachi, a character from Naruto sacrificed everything and how he killed his entire clan, his parents, and his love just to save the leaf village but was not able to kill his brother. That made her curious about the character and she wanted to know the whole story.
While Farhana loves anime she recognizes that it had a negative impact on her as well.
“As much as I hate to admit it, anime has become an escape route from reality for many people especially students,” Farhana said. “I sometimes also feel like I am addicted to it and that instead of studying I prefer to watch anime because it gives you that dopamine rush for a short period of time.”
German Psychologist Erich Fromm in his book, To Have or to Be? writes: “Pleasure and thrill are conducive to sadness after the so-called peak has been reached; for the thrill has been experienced, but the vessel has not grown. One’s inner powers have not increased. One has made the attempt to break through the boredom of unproductive activity and for a moment has unified one’s energies-except reason and love. One has attempted to become superhuman, without being human. One seems to have succeeded to the moment of triumph, but the triumph is followed by deep sadness; because nothing has changed within oneself.”
The Flip Side
This is the other side of anime binge-watching. People say they live in a world of joyless pleasures where it is hard to draw a line between the two.
Pleasure usually does not lead to an intrinsically adequate solution to the human condition and does not lead to greater human growth or bring an individual closer to their authentic self. Joy, on the other side, is what people experience in the process of growing nearer to the goal of becoming oneself. The lack of joy is what makes seeking pleasure necessary. People may say watching anime brings them joy but often it is pleasure they refer to.
A legitimate question remains: why Kashmiri youth are drawn towards anime? Japan, after all, has a different language and culture.
Wasim Kakroo, Consultant Clinical Psychologist at the Centre for Mental Health Services at Rambagh Srinagar has his views about the psychology behind it.
“It can be attributed to several factors. Firstly, anime offers an escape from the realities of everyday life, providing a unique and immersive world of fiction and fantasy that can be engaging and entertaining, especially for youth who lack guidance. Anime often contains themes and motifs that resonate with young people, identity struggles, and social commentary. This helps them connect with the characters and storylines. Its easy availability may be another contributor,” Kakroo said. “The psychological reasons behind this transition can be attributed to the fact that young people are seeking new forms of entertainment that offer a sense of escapism, social connection, and cultural identity. Anime provides a combination of these elements, making it an attractive option for many young people.” At the same time, anime addiction is part of the globalisation that permits individuals to make their choices.
Successive rulers before and after 1947 have remained reluctant in encouraging English journalism in Jammu and Kashmir. Fighting odds, restrictions and outright denial of permissions, the English media always existed in the erstwhile state but never became the mainstay. It only started getting visible, popular and vibrant by the turn of the century, writes Nayeem Showkat
Kashmir newspapers from the 1930s and fifties. Images: Nayeem Showkat, Collage: Malik Qaisar
Unlike the evolution of the Urdu press in the erstwhile State of Jammu and Kashmir, little effort has been made to assess the English press in the region.
The beginning of the English press in Jammu and Kashmir was marked with the publication of Kashmir Times, a weekly newspaper from Srinagar. Baldev Prasad Sharma and Pandit Gawsha Lal Koul are credited to have pioneered the establishment of English press in the region with the launch of Kashmir Times on November 26, 1934. Baldev Prasad Sharma co-edited the publication along with Janakinath Zutshi.
For lack of substantial evidence, it is unclear if the Kashmir Times was started by Sardar Abdul Rehman Mitha after purchasing it from BP Sharma, or was started afresh. However, what came to the fore, later on, was that a declaration in this regard was filled by Mitha. Filing a declaration is mandatory for a fresh newspaper and every time anything changes in the main declaration, owner, publisher, printer, cost, pages, language, and place of publication.
A December 18, 1937 clipping from a Srinagar newspaper decrying the classification of newspapers. KL Image: Nayeem Showkat
Pre-Partition Kashmir Times
Settled in Kashmir with his chaperone private secretary GK Reddy in 1944, Mitha – a Bombay Congressman – started Kashmir Times after he purchased his own press. Reddy was also operating as a Kashmir-based correspondent for the Associated Press of India. The newspaper ceased its publication during partition, as Reddy was served a notice by the District Magistrate Kashmir to leave the State of Jammu and Kashmir. Mitha and Reddy left the State on October 15, 1947, when they were halted near Domail Post, and their pockets were searched.
The government claimed they recovered some objectionable papers about a conspiracy from Reddy’s pocket and suitcase. The two men were arrested, brought back to the State and handed over to the military.
Not only Mitha, previously, Prem Nath Bazaz and Prem Nath Kana were also alleged to be involved in the conspiracy. Arrested by the police on the intervening night of October 21 and 22, 1947, both the journalists were suspected of hatching a conspiracy on the directions of the Kak administration. It was also pondered that Bazaz and Kana would be deported from the State.
Prior to this, an unknown gunman also shot at and injured Bazaz near Maisuma Police Station in April 1947. Inculpating National Conference for concocting the attack, police arrested as many as 60 people including Ghulam Nabi, a reporter of Khidmat.
In response to the attack, a meeting of members of the All–Jammu and Kashmir Press Conference was held in the office of Kashmir Times in April under the supervision of Mitha, in which the National Conference was accused of the attack.
Mitha was very critical of National Conference. Prior to this incident, Mitha and Mir Abdul Aziz of Millat and Jauhar were attacked and the blame was put on the National Conference.
In that era, the media operated in factions. In fact, a camp of newspapers was up in arms against Mitha and Reddy. When the Editor-in-Chief of Khidmat, Allama Kashfi, was arrested, the staff of Khidmat sent a memorandum to the prime minister blaming Mitha, Reddy and Aziz Kashmiri for the arrest. The issue was also discussed in the meeting of the Journalists Association.
The deportation of Mitha and Reddy could also be understood better in the backdrop of a news article published in The Khalid Kashmir on May 17, 1947, detailing that a law was passed by the Legislative Assembly of the State of Jammu and Kashmir allowing the outsiders residing in the State for 20 years to be eligible to file a declaration for starting a newspaper.
In light of this regulation, the case of the owner of the Kashmir Times newspaper and Kashmir Times Press, Abdul Rehman Mitha’s declaration being accepted by the District Magistrate Srinagar created much furore. When the declaration papers of Mitha, a resident of Bombay who had been living in Kashmir for some time, were forwarded to the Publicity Office, they were received with scepticism and the case was forwarded to the Prime Minister’s office. The papers took many years to return to the Publicity Office, following which the issue was brought to the notice of the High Court.
The court asked the District Magistrate Srinagar to state the reason behind the acceptance of Mitha’s declaration as Mitha had been residing in Kashmir for not more than five years. When the press came to know about the issue, the Kashmir newspapers started a trial against Mitha and demanded his deportation along with Reddy, his secretary, from Kashmir.
The Post-Partition Kashmir Times
Within less than a decade of the cessation of the Kashmir Times, a different one with the same title was instituted by Ved Bhasin from Delhi in the years ensuing the partition, for which, he solicited one of his friends to file a declaration. Initially, a few issues of the Kashmir Times reached Kashmir, but soon its entry was barred into the State invoking the then Customs Act and copies of the newspaper were detained at Lakhanpur.
On this, Bhasin was left with no option but to return to Kashmir to file a fresh declaration from Srinagar for the Kashmir Times. The district magistrate ordered him to furnish a security deposit of Rs 2000, an amount which was considered too much in 1954. Unable to pay the money himself, Bhasin persuaded his contractor friend in Jammu to file a declaration on his behalf.
This is how the Kashmir Times was revived as a weekly from Jammu in 1954 at the behest of Bhasin. The newspaper that turned into a tabloid for quite some time was afterwards relocated to Srinagar and then once more to Jammu.
The newspaper was converted into a daily in 1964, with Bhasin remaining to be the longest-serving editor of the newspaper for a period spanning around five decades between 1954 and 2000. JN Wali was also associated with the newspaper as an editor.
Sher-e-Kashmir, Sheikh Mohammad Abdullah
The Kashmir Chronicle
As early as 1939, an English weekly Kashmir Chronicle started publishing from First Bridge (Amira Kadal), Srinagar. It was managed by ML Koul. The newspaper belonged to Pt Gawsha Lal Koul who assumed the charge of an information officer in the government.
Koul who edited Kashmir Chronicle was alleged by the government for misusing his official position to clear the pending bills of his newspaper and using government stationery and stamps for his lengthy correspondence for the same. The newspaper was converted into a daily, but couldn’t sustain for long. The newspaper became defunct before October 1949.
According to three different articles published in the Khidmat (November 2, 1943), the Khalid Kashmir (November 19) and the Khidmat (November 11) , the editor of Kashmir Chronicle was arrested under Defence Rules in October 1943 for publishing certain allegations against an officer of Petrol Rationing. The case was brought in the court of City Munsif. He was handcuffed and paraded through the main thoroughfare.
The English Khidmat
Towards the end of 1944, the conductors of Khidmat also started an English edition of Khidmat, which couldn’t survive for long owing to certain factors. It was done in the same year when the Khidmat got converted into a daily on January 5, 1944.
A March 27, 1946 clipping of Khidmat (English) newspaper that Sheikh Mohammad Abdullah founded. KL Image: Nayeem Showkat
Initially associated with Khidmat, ON Dhar became Assistant Editor in Khidmat (English). He later joined the state government as an information assistant and further rose to the post of secretary.
For some time, Dhar also worked as an editor in Kashmir Post, a newspaper from Jammu. It was started by Janki Nath Zutshi, an English language journalist of the erstwhile State.
Zutshi later rose to become the first Director of General Information and Broadcasting of post-1947 Jammu and Kashmir. Zutshi also edited the English weekly Kashmir Sentinel which he launched in 1941 but could survive for only two years.
As per an article published in the Khidmat on September 2, 1943, Zutshi was thrashed by a police constable near Numaish in August 1943. The editor was scheduled to meet the secretary, but the police constable refused. When Zutshi told him to inform the secretary about his arrival for a meeting, the cop lost his cool and started lashing out at him, to which Zutshi reacted, triggering a scuffle. Later, All J&K Editors’ Conference also embroiled themselves in the issue.
The Kashmir Sentinel, which was published in English till the end of 1943, changed its language to Urdu. Evading every logic, the newspaper was blacklisted in November 1943 for not registering any progress in the English language. It is in this context that the newspaper had to change its language to Urdu.
Besides, Shambhoo Nath Kaul of the Vakil also intended to make his newspaper a bilingual publication. It was on January 31, 1945, that Kaul impetrated the consent of authorities to add a few English pages to the contemporaneous volume of the Urdu weekly. The editor was granted permission as he also beseeched that he won’t demand extra newsprint for the same.
Retorting to the editor’s letter, the authorities specified that as far as the price of a single issue of the newspaper was Re 1, and the number of pages not exceeding 26 in a week, no permission was required for such a case. In addition to this conditional permission, it was also communicated to the editor that the consumption of newsprint should not exceed the allocated quota of the newspaper.
Further, the weekly Vitasta was re-launched by Bazaz in English in 1945 but it is said to have ceased its publication within a year or two. However, the name of the Vitasta is found to have been listed in the regularity statement of the local newspapers published from Srinagar for the month of August 1969.
In addition to this, another English newspaper germane to mention New Kashmir was also in circulation. The English weekly New Kashmir edited by Pt SN Tikku and owned by Pt NN Raina was published from Srinagar. It was the same time when the English newspapers emerged to flourish.
Limitations For English Newspaper
Initially, Urdu journalism flourished exponentially, though the English press was quite slow to pick up. Palpably, there were several factors behind the minimal presence of the English press in the State at that time, among which few are more conspicuous than others. The key impetuses were; the absence of a lingua franca, the literacy rate which was almost negligible, inter alia.
A clipping of October 19, 1951, from Srinagar-based Khalsa Gazette about the government’s changed policy on media. KL Image: Nayeem Showkat
By then, Jammu and Kashmir was the most backward state of British India. With as less as 65,000 literates across the state, the Jammu district was comparatively better than other parts of the state, according to the Census Report of India, 1911. The literacy rate of males was 38 per mille as against one female, it is further delineated that there were only four English literate males per mille with no female.
As the Second World War ushered in, a prevalent problem of hyperinflation ensued, sparing none. The journalistic fraternity was in a state of anxiety, vis-à-vis the government’s impassive stance on their plight.
Needless to say, the prices of newsprint were skyrocketing, recording a fivefold increase within 19 months of the war. A newsprint ream selling at Rs 2 before the war cost Rs 12 during the war. So massive was the inexorable increase in the cost of newsprint that soon, the prices escalated to Rs 36 per ream, further marking an increase in the price of almost five hundred per cent and even more than that at a specific time. The enormous increase in the prices of newsprint not only resulted in its shortage, but soon the circumstances befell so worse that newsprint became utterly non-existent in the State. It had a direct bearing on the newspapers hence making the situation difficult for small newspapers.
Besides, the Jammu and Kashmir administration started classifying the newspapers of the state in 1937 during Ayyangar’s period into two categories – ‘Whitelist’ and ‘Blacklist’ – which were further classified into three groups – A-list, B-list and C-list. The advertisements and government press notes were distributed among newspapers accordingly.
Despite all these factors, according to a news article published in The Khidmat on December 18, 1937, it is estimated that there were three dozen newspapers in Jammu and Kashmir till the month of December 1937. The number, according to the Census of India 1941 increased to 44 in the spring of 1941.
The Handbook of Jammu and Kashmir State 1947 complied by the Publicity Department has recorded that Jammu and Kashmir had over 60 newspapers in 1947. However, owing to events in the backdrop of partition, all the existing English and Hindi newspapers in the erstwhile state ceased to survive. Only a dozen or so Urdu newspapers could pull through this afresh irrepressible era of un-freedom of the press.
Around 1947
Unfortunately, the pre-1947 upswing of the English press lost its vigour. By January 1, 1951, only 24 newspapers were published in the erstwhile State of Jammu and Kashmir. In its flabbergasting feature, all 23 newspapers, except Jyoti, which was bilingual, were published in Urdu which included; four dailies, 16 weeklies and others. There was no English daily newspaper in Kashmir by this time. The English newspapers established earlier had left off owing to varied inexorable factors.
It was the same time when the amendment in section 5 (A) of the Press Act, Samvat 2008 in October 1951 was brought with an aim to curb the growth of “dummy” and “mushroom” material passing out as a newspaper. Further, the amendment was made to bring the newspapers published in the state to a minimum regularity, volume, size and standard. Notwithstanding its good intention, this amendment hit hard the sundry newspapers which were economically weak but impeccable, to the degree that most of them ceased publication for these ineluctable exigencies.
The newspapers were left with no alternative but to discontinue in the backdrop of the amendment. It was implemented by Sheikh Mohammad Abdullah’s government without seeking any suggestion from the journalist fraternity. Calling it a Black Bill, journalists across the state strongly opposed the legislation when it was still under consideration.
The Act was amended by the government at a time when only a few newspapers were able to publish, and the majority succumbed to the emergency. The amendments stated that a newspaper would be considered to have ceased printing and publishing if it printed and published less than 24 separate issues (each with a minimum of four pages and 896 square inches of printed space) for daily newspapers, and less than four issues per calendar month (each with a minimum of ten pages and 1344 square inches of printed space) for weekly newspapers.
Moreover, with the amendments to 5 (A) and the rules listed in the background, the absence of electricity during winters became a tool of censorship, leaving newspapers with no choice but to submit a new declaration as required by the prevailing press law.
A November 17, 1951 clipping from Noor newspaper about the amendemnts in the press act. KL Image: Nayeem Showkat
The government believed that certain weekly newspapers were unable to meet their publication deadlines, particularly during the winter months. This was due to the fact that these newspapers did not own printing presses and the supply of electricity during winter was often unreliable.
As a result, newspapers sometimes remained unprinted for several days due to the lack of electricity in the press. This lack of electricity, which was often caused by the challenging geography of Kashmir, became a crucial tool for authorities to force newspapers to cease publication for not publishing enough issues in particular time frames. Primarily, it was the reason for the conversion of four to five daily newspapers into weekly newspapers.
Tragically, the Act had no saving clause which was a major issue. Later on, the government realized that section 5(A) doesn’t provide any saving clause as the newspaper has to cease publication directly and file a fresh declaration in case it wants to re-appear. There might be some other unavoidable reasons beyond the control of the printer and publisher of the newspaper for not abiding by the rules.
As a delayed follow-up, it was decided that newspapers that do not comply with the provisions of Section 5(A) will not be considered to have ceased to be printed or published, and no legal action will be taken against them until the law is amended. However, these “irregular” newspapers were barred from receiving government advertisements, court notices, and other facilities enjoyed by regular newspapers. Interestingly, the officials would “convey” to tens of thousands of tourists, mostly foreigners, that Kashmir lacks an English newspaper!
The Kashmir News
This sorry state of affairs eventually led the administration to jump in and fill the gulf. It conceived an idea to publish Kashmir News, a 4-page English daily morning newspaper from March 15, 1952. The newspaper was supposed to print the government’s publicity material, which then was perdurable in the form of pamphlets, and special and annual numbers.
This newspaper was to be issued from a hand press as no linotype machine was yet available in the erstwhile State – as per the government record – and was expected to initially follow the pattern of evening news published in Delhi. Accordingly, a proposal was moved to Prime Minister’s Office for consent.
The idea, however, could not follow the script. On November 14, 1951, the cabinet suggested information department start a four-page or less government news sheet without editorials from March 1952 for a period of nine months as an experimental measure.
The approval was entirely different from what had been proposed. With this, the idea of commencing an English daily, which would bridge the communication gap between English speakers, through the agency of the government in the State couldn’t take shape.
A Survival Issue
In 1954, newspapers like KashmirTimes, and Kashmir Post, were hitting the stands. Despite that, what makes the region quite a peculiar case in this regard is that it lacked periodicals in lingua franca for quite a long time.
The report of the Enquiry Committee on Small Newspapers, 1965 saw that the number of newspapers in the State remained almost steady during the last 10 to 20 years. The report revealed that it was only recently that owing to the easiness in filing and acceptance of declarations, new publications have emerged.
The Committee further noted that by virtue of the existing Press Law, a non-resident of Jammu and Kashmir was not permitted to file a declaration to initiate a newspaper in the State. However, it asserted that the state government at that time was ready to provide all the reasonable facilities to a bona fide non-resident Indian who wished to institute a newspaper in English or in Urdu from Srinagar or Jammu.
The Committee estimated that there were 76 periodicals being published mostly from Srinagar and Jammu in the category of small newspapers and periodicals. Barring one Hindi and one English, all the remaining newspapers of different periodicities in circulation at that time in the state were Urdu. The daily newspapers were mostly 20x3e0 cms four-sheets. The prices of the dailies varied between 10 paise and 15 paise.
The First Verification
Data available with the Registrar of Newspapers for India (RNI) reveals that the first-ever verification of a title from Jammu and Kashmir was made on December 19, 1957. As per the record, there were some 15 verifications made on the same day.
Ved Bhasin in his last days. KL Image: Masood Hussain
It was eight years after the establishment of RNI when noted Kashmiri historian Rasheed Taseer became the first to register a newspaper from Jammu and Kashmir. Taseer registered Muhafiz, an Urdu weekly from Srinagar in 1964. The next year, 1965, witnessed the registration of 21 new publications. Thereupon, English newspapers started hitting the stands frequently.
The following decade saw an upswing in the registration of English press in the region. The number of English newspapers and periodicals increased to 19 in 1977, according to the report of Press in India, 1977. With a total of 143 periodicals, 13 were bilingual and multilingual, five were Hindi two each were Kashmiri, Dogri and Punjabi and 100 were Urdu.
The English periodicals included; Economic Post, Srinagar; the fortnightly Education News and Views, Srinagar; Excelsior, Jammu; Jammu and Kashmir Agriculture Newsletter; Jammu and Kashmir Legislature; Jammu Express; Jammu Times; the weekly Kashmir Herald, Srinagar; the weekly Kashmir Post, Jammu; the daily Kashmir Times, Jammu; Sports Columns, Jammu; the weekly Student Express, Jammu; the weekly Student Times, Jammu; the weekly Voice of the Day, Jammu; the weekly BT-LITZ KRIEG, the weekly Young Era, Jammu, etc.
Post-1990s could be considered the golden period for the development of English journalism in Kashmir. The beginning of the twenty-first century saw English journalism become as popular in Kashmir as Urdu was.
As per the data retrieved from the official website of the RNI on March 8, 2017, 1,326 titles have been verified from Jammu and Kashmir since 1957 till the aforementioned date. The data analysis shows that out of a total of 1,326 verified titles, 1,176 periodicals have been registered so far from the erstwhile state of Jammu and Kashmir, including Ladakh.
The RNI
The RNI was established on July 1, 1956, based on the recommendation of the First Press Commission of India. Dividing the time into six decades until 2016, the data reveals that 34 periodicals were registered in the first decade between 1957 and 1966, 169 in the second decade – 1967 to 1976, 105 in the third decade, between 1977 and 1986, 117 in the fourth decade – 1987 and 1996, 200 in the fifth decade, between 1997 and 2006, and 551 in the last decade – 2007 to 2016.
Nayeem Showkat (Media Scholar)
Among these 1,176 titles, 485 have been registered in English, while 447 in Urdu and 10 in Kashmiri. Out of 485 registered English newspapers, 302 were located in Jammu, 180 in Kashmir, and the remaining three in Ladakh.
The Press in India report of 2013-14 puts the cumulative circulation of the periodicals in Jammu and Kashmir at around 10 million – 9627424. Out of this, the cumulative circulation of English newspapers was more than five million – 5393275, while Urdu newspapers had a circulation of more than two and a half million – 2682839.
(The writer is a Post-doctoral Fellow in Media Studies at the Indian Council of Social Science Research, New Delhi.)
Within a few months after moving out of the classroom, a young reporter in TheNewsCaravan landed in a team that shot an infotainment series for Ramzan, the Muslim month of fasting. Unprecedented, the almost all-women initiative was a huge success. Babra Wani connects dots and anecdotes to offer the behind-the-camera story.
I was working on a new story when Sabreen Ashraf, my friend and classmate, entered the newsroom, in the first week of Ramzan. She sat exactly next to me and said, “We are recording a video series in Ramzan that will be webcast on daily basis”. Excited, I kept my laptop aside and asked her for more details. The details looked interesting.
The idea of the first-of-its-kind series, about Islam, the Quran and Muslims envisaged travelling across Kashmir. It was a bit of effort to somehow get associated with it. Quickly a research team was constituted and we were four in the team – me, Insha, our senior Humaira and a junior Maleeha Sofi. Peculiar to the TheNewsCaravan newsroom, as I understood later, the initiative was literally an all-woman affair. The entire research team was women, the anchor was a lady and the editor of the show was Iqra Akhoon, the head of TheNewsCaravan’s audio-visual vertical.
The entire camera work, however, was done by Shuaib Wani with Mushtaq Ahmad and Imran also joining on special shoots. One day, even online editor, Raashid Andrabi willingly handled the camera.
Once the team was ready, it still required a lot of brainstorming. Almost everybody contributed to making the programme better. It was named Jashn e Ramadhan because the members felt that the Muslim month of fasting is being observed in such a way that it is not visibly a celebration as it is in the rest of the Muslim world.
Unwilling to Talk
The journey for this series was not an easy one but very memorable. As we moved from one place to another, we encountered different experiences some pleasant others not so pleasant. From each one of these short day-long journeys, we learnt a lot. It never was what the classroom was all about. It evolved on its own, the excitement, the challenge, the locations, the tensions of deadlines, peoples’ unwillingness to talk and having the best photogenic spots.
However, the biggest lesson I believe all of us learnt through the series was that of patience and understanding. Patience while coming across rude people and understanding why people would not talk to us. We all grew through this series.
We also learnt camera fear is so real and convincing people to talk to us was a really daunting task. I saw people covering their faces and running away just at the sight of the camera. And even if people came to talk, once they knew the series had Islamic questions, they backed out. It was so difficult to get the people to talk. Sometimes we were able to give away all three prizes and sometimes we returned back with one. Sometimes we reached back home early and other times after iftar was done. The 15 minutes of every episode was not an easy task. These were hours of travel, interaction and desperation to locate people willing to talk. After all, outreach was key to the series.
From framing questions during the nights to researching locations we were travelling to, everything seemed tiring at times. Despite the limitation of resources and our lack of knowledge about Kashmir outside Srinagar, we kept going simply because the audience loved it. Every morning I wake up I make it a point that I read all the comments and seeing how positively our series was received and accepted gives us immense pleasure.
Rediscovering Kashmir
Jashn e Ramadhan took me and Sabreen to places we had never been to. We explored different places and learnt about different people all through this series. Our journey began with Jamia Masjid, the place of immense importance in the history of Kashmir. And North Kashmir was our last destination. And for us, the series showed us the beauty of places and people.
We saw the white orchards of Kulgam and the yellow fields of Pampore. We went through the green roads of Watlab and walked along the markets of Bijbehara. We went from shrine to shrine in Qaimoh and crossed the Sangam of rivers in Anantnag.
We drove to places we ourselves did not have any information about. Every episode we published offered some idea about the hard work the team put in. It gradually evolved. Every new episode was perhaps better than the earlier one and this series helped us know what a perfect episode is all about. The beauty of the series was how people instantly connected to it and enjoyed it thoroughly. We learnt and we grew together in this journey of Islam and Kashmir.
For the first time in my life, I visited Khankah e Moula and it was not any lesser than a dream come true. To be able to visit a place of such immense importance and to be able to witness people’s faith there seemed surreal. Every time I remember it I feel a sense of relief. When we visited Aali Masjid I was pleasantly surprised to be able to read the history of the beautiful mosque, to be able to relax under the shade of the Chinars there, to be able to see how much people knew.
Team Spirit
It was not an individual effort but a collective one. From Sabreen’s hosting to Shoaib Wani’s camera work to Mushtaq Sahab’s efforts to improve our research and to the flawless editing by Iqra Ma’am, each one of us had an important role to play and each one of us received credit. There were instances when some challenging episode was edited during the dead of the night. A few episodes, professionals may disagree, were shot, edited and used on the same day.
When we began the series our knowledge of Islam was limited, limited to a few basic things we have been taught in childhood. But Jashn eRamzan we learnt so many new things about Islam, the Quran and Muslim history. Framing even a single question took us hours of studies and scrolling through different Islamic websites and blogs, we read books about Islam about Seerat e Nabvi to set questions and for every episode, we needed to frame almost twenty questions. The questions went through various stages before getting finalised. Though the process was exhausting and tough, yet every time we learnt new things and every time we learnt more.
Yes, we committed mistakes. And, yes, we rectified them.
Partners and Prizes
The series could happen only when TheNewsCaravan got three partners – the Kanwal Food and Spices; the JamKash Vehicleads and Alloha. It was done by the business section and that took them their own time.
Every time somebody won a prize all of us felt really happy to know how people had such great knowledge about their faith. Every time Sabreen stood in front of the camera, she was very nervous, she rechecked everything more than thrice just not to make any mistakes. And every time we began shooting all of us prayed to Allah for confidence and help.
The memorable part, however, for me was how children everywhere were more than willing and excited to participate, talk, face the camera and try their luck. Some recited Qur’an for us while others chose to recite beautiful naats for us. Young girls came to us everywhere to talk to us and asked about who we are and what we are doing. These boys and girls made us happy and vindicated that the idea was not as small as it looked in the routine newsroom brainstorming.
Education
There were many places that I, Sabreen and Insha visited for the first time in my life and knowing about the place through its history, its people and its culture was such an amazing experience. For example, I never knew that Bandipora was such beautiful, but when I first saw it, I was mesmerized, by its picturesque beauty and by the politeness of the people there.
I never knew that stone carving was a thing in Bandipora as well, I had a concept that stone carving was just done in and around Pampore. However, through this series, I learnt that and I learnt about various issues the people involved were facing. Our team came across some different scenes, from a stone carver with hearing and speaking impairment to a woman who was selling vegetables in Sopore, every person we met had a story to share.
We learnt about the different shrines of different places, from the Khee Naag in Kulgam to the shrine of Baba Shakurdin in Sopore, we visited many places of cultural importance.
Through this series, we learnt about different types of bread. What naan khoashek is in the South is Kulche in North Kashmir, what is kandi kulche in the South is mitthe biscuit at other places. We learnt about different dialects. We learnt about different types of pickles. We travelled along Jhelum and Wular. We saw Sangam, not just of three rivers but of different people as well. We met people with immense knowledge and we met people who did not know anything at all.
Weak Economy
Shopkeepers and street vendors in every place we talked to said they have landed in a very economy. Every one of them wanted to talk to us about the severity of the issues they were facing.
As the series went public, people started to recognise us. There were many people who came to us and wanted to try their luck. A man with two daughters we met in Sopore came to us and gave us feedback. A young boy who talked to us in Anantnag said he watched all the episodes and recognised us while travelling with his father. Many people came and complimented our efforts especially Sabreen’s.
In some areas, however, we had some unpleasant experiences as well. There were places where the team was hounded by a crowd. People tried to take pictures and videos and when we stopped them, they argued. Generally, however, people were respectful and we were highly appreciative of that.
Hospitality
While we travelled in all directions from Srinagar, I witnessed the hospitality of people and how it was the same all across the valley. The people of Kulgam and Sopore asked us to stay at their places to make us feel comfortable.
This series not only took us to places but it showed us the rawer side of everything, every place, every person.
Before concluding this personal experience, I need to put on record that the team shot a lot more than what was used. The decision was to make it light and manage one area in one episode. Many episodes that were shot were not used because we could only publish 15 episodes. There was a thought process that the series should move to Shawaal, post-Eid, but its name did not permit that luxury.
I pray the Jashn continues in the 1445’s Ramzan too.
(The author is an intern with TheNewsCaravan and intends to hone her skills in the newsroom across print and audio-visual verticals.)
It took a long time to undo the government’s monopoly over the printing press. Scholar Nayeem Showkat details the evolution of the printing facility and allied newspaper sector in Jammu and Kashmir since 1858
Rising Kashmir Printing Press
Four centuries past the invention of Gutenberg’s press, dotted by fervent production of information, the Dogra rulers of the erstwhile State of Jammu and Kashmir acquired its first printing press Vidya Vilas Press in 1858. Its purpose was the printing official documents in Jammu. The facility was equipped with facilities to also print Persian and Devnagri script and it has published several books as well.
Pandit Bankat Ram Shastri from Banaras is said to be instrumental in helping the Maharaja in the establishment of the press. Meanwhile, Saligram Press was also established in the erstwhile State of Jammu and Kashmir. It is noteworthy that both the presses were endowed with the technology to print Urdu script as well, and as mentioned in Akhtar Shehanshahi, these facilities were cardinal for the birth of Urdu journalism in Jammu and Srinagar.
Translation Department
Roping in various eminent scholars under the supervision of Pandit Govind Koul, Maharaja Ranbir Singh, concurrently, established a translation department to translate books from Sanskrit, Arabic, Persian and English into Dogri, Urdu and Hindi. The books encompassing extensive areas of astronomy, geology, mathematics, physics, zoology, and chemistry, were printed for free distribution to scholars of government schools, pathshalas and madrasas.
With aforethought of higher studies in oriental languages, schools were instituted in every wazarat and tehsil, with two such principal pathshalas in Raghunath Temple, Jammu, and Utterbhani respectively, imparting instructions in Vedas, grammar, Kavya Shastra and Nyay. For the accomplishment of the desired goals, books were supplied free of cost, and scholarships were granted to the scholars and teachers.
A portrait of Maharaja Ranbir Singh, Pic: National Portrait Gallery London
Besides, Maharaja Ranbir Singh also constituted a body of scholars in view of the translation of shahparas (writings) of various languages into Urdu and Hindi, which triggered debates on their critical and historical context. The rationale behind his intention of floating an organisation called Vidya Vilas Sabha, was to bring together various intellectuals and literati as its members, to discuss and debate different literary issues for the promotion of various languages including Sanskrit, Persian, Hindi, Dogri and Urdu.
It was in that era that numerous manuscripts of Sanskrit and Persian were printed and translated into Dogri, Hindi, and Urdu. It is worth mentioning that a substantial number of texts written in the Sarada script of Kashmiri were transcribed into Devanagari. The library then consisted of around 5000 manuscript volumes, some of which were printed in Vidya Vilas Press.
The News Media
The watershed moment in the history of news media in Jammu and Kashmir came when Vidya Vilas Sabha started to publish a double-column bilingual – Urdu and Hindi (Devnagari script) – a weekly newspaper, Vidya Vilas Jammu, covering the proceedings of this sabha. This laid the foundation of the first-ever newspaper of the erstwhile State of Jammu and Kashmir.
However, according to the First Press Commission Report, an independent periodical namely Vrittanta Bilas was published from Jammu in 1867. Surprisingly, no evidence could be found to further substantiate it.
The reference of Vidya Vilas is found in Savaaneh Umri Akhbarat, which was published in June 1896 with the name of Akhtar Shehanshahi from Lucknow by Akhtar u Daula Haji Sayed Mohammad Ashraf Naqvi. The newspaper is said to have been started by Maharaja Ranbir Singh at the suggestion of Munshi Harsukh Rai, the editor of a Lahore-based popular Urdu newspaper Kohi-i-Noor.
Published from Vidya Vilas Press, Jammu, this newspaper came into existence in 1867. In contradiction with other writers, DC Sharma claims the year of its publication to be 1868.
Growing up in the shade of the palace, this weekly newspaper contained eight pages. However, according to Tahir Masood, the newspaper comprised 16 pages. The news on its right column used Urdu script and the left column had Devnagari script.
Most historians have referred to this news sheet as Bidya Bilas. It is notable that both the Hindi words Vidya and Vilas denote The Luxury of Knowledge. However, the word Bidya is the same in Urdu as Vidya, while no such word called Bilas exists in either Urdu or Hindi language.
It raises certain doubts regarding the usage of these words either due to the local parlance or it could have simply been a mistake of an inscription. So, the title of the newspaper may be written as either Vidya Vilas or Bidya Vilas.
With a subscription rate of 12 rupees per annum, the newspaper was published every Saturday. Khojo Shah Sadrullah was the manager, while Bakshi Krishan Dayal was the editor of the weekly. According to Akhtar Shehanshahi, Maharaja himself was the patron, with Pandit Bankat Ram as its owner.
Maharaj Ganj Press
Following his ardent interest in the development of the Urdu language, Deewan Kripa Ram recommended Munshi Harsukh Rai of Koh-i-Noor to establish a private Urdu printing press in Srinagar, alsopromising to offer him certain facilities for it. Consequentially, in response to the offer, came to the fore the printing press Tohfa-e-Kashmir, which was established by Rai in Sheikh Bagh Maharaj Ganj area of Srinagar in 1875.
The press brought out a weekly newspaper with the same name, Tohfa-e-Kashmir from Maharaj Ganj the next year. This is said to be the first newspaper ever published fromthe province of Kashmir, though the practice couldn’t sustain for long. It is the same press where Abdul Salam Rafiqi’s weekly Al-Rafiq was printedin 1896.
The periodical’s critical approach, however, led to its closure as well as that of the printing press Tohfa-e-Kashmir Press. Rafiqi, later on, is said to have published the newspaper from Rangoon. However, the claim of certain historians that Rafiqi resumed publication of this newspaper from Rangoon in 1906with the support of Sir Syed Ahmad Khan in Aligarh looks dubious as Sir Syed had died in 1898.
Further, the development of the printing press received a major setback when Muhammad Din Fauq submitted an application in 1904 seeking permission to initiate a newspaper from Srinagar. This request evoked an opposite reaction with the prime minister issuing a command for the formulation of a decree banning the setting up of a printing press. It was the time when the Moravian Mission under the leadership of Father FA Red Solob as the superintendent had already instituted a litho-press with an aim to publish the translated books in its Leh office.
Ranbir Takes Off
With no visible impact of the invention of the printing press five centuries ago on the erstwhile State of Jammu and Kashmir, the press here took a long to set in motion and develop. It was on March 27, 1924, Mulk Raj Saraf was conveyed the State Council’s order permitting the initiation of a newspaper in lieu of cash security of Rs 500 as laid down in the Jammu and Kashmir State Press and Publications Regulation Samvat 1971. Besides issuing a newspaper Ranbir, he was granted permission for initiating a printing press in Jammuunder section 5 of the Act.
However, with no clue about the printing press, Saraf on his query was apprised by the establishment that “the permission to a newspaper implied the starting of a press as well.” Maharaja also agreed to donate Rs 50 per year to Ranbir. Thus began the journey of the State’s first regular Urdu weekly Ranbir. Saraf in his autobiography claims to have initially thought to name his newspaper Pahari and printing press Dogra Press in place of Ranbir and Public Printing Press respectively.
The office of Ranbir was set up in Thakur Kartar Singh’s cutcha quarter near Rani Talab. Unable to afford a power-driven plant, a hand-driven litho printing machine was installed for printing Ranbir.
Besides that, owing to the lack of katibs (calligraphists) and machine men in Jammu and Kashmir, a government katib Munshi Taj Din assumed the job of calligraphist on the condition that the necessary material be supplied to him at his home instead of him coming to Ranbir’s office.
A Government Monopoly
It is noteworthy that the government had a complete monopoly on the printing press till that time. All the earlier Census reports including the report of 1911 were silent on the inception or existence of printing presses or periodicals in the State.
For the first time, it was only the Census report of 1921, which mapped the printing presses prevalent in the State of Jammu and Kashmir. The Census report of 1921 mentions a total of four printing presses in the industry of luxury category. Revealing that no private printing press remained in existence, all the printing presses have been specified as ‘Government of Local Authority’.
Front page of newspaper, Inquilab on July 17, 1931
It is recorded that one printing press was installed in Jammu, one in the central jail, and the remaining two litho presses also in central jails. The report further delineates that there was a printing press in the Jammu district employing 165 people including one direction manager, one supervising and technical staff, 17 clerks, 133 skilled workmen and 13 unskilled labourers.
One printing press called Printing Press (Jail) was also functioning in the Jammu district employing 31 workers including supervising and technical staff, two clerks, eight skilled workmen and 18 unskilled labourers. Similarly, there were two printing presses (jail) in Kashmir South, hiring 116 employees including four supervising and technical staff, two clerks, 37 skilled workmen and 73 unskilled labourers.
The Glancy Commission
In light of a paradigm shift across the world, Maharaja Hari Singh eventually accepted Glancy Commission’s suggestions and repealed the Jammu and Kashmir State Press and Publications Regulation Samvat 1971 on April 25, 1932. A new act, Jammu and Kashmir State Press and Publications ActSamvat 1989 came into force on the same day.
Largely on the lines of a similar law in vogue in British India, this Act liberalised the press in Jammu and Kashmir. This ‘gambit’ of Maharaja Hari Singh to liberalise the press in the princely State was not only lauded in the territory but across British India. The new Act legitimised publication of dozens of newspapers since May 1932.
Within a demi-decade of the enforcement of the new Act, a spurt in publication rate was witnessed in Jammu and Kashmir, subsequently resulting in the birth of several dozen newspapers. It is estimated that the number of newspapers increased to three dozen by the end of 1937.
Erstwhile Information Minister, Choudhary Zufiqar inspecting the archives section of DIPR Jammu and Kashmir in Srinagar.
According to the Census of India, 1941, the Indian union had some 3,900 newspapers including 300 dailies and 3,600 others, with a cumulative circulation of seven million. However, according to the Report, there were 44 newspapers in the State in the spring of 1941.
The document reveals that the growth of newspapers during the period (1931 to 1941) in Jammu and Kashmir was significant. In 1931, Jammu province had only one newspaper, and Kashmir province had none. However, in 1941, Jammu province had 24 newspapers, and Kashmir had 20 newspapers, making a total of 44 newspapers in the state. Interestingly, the report also mentions that Frontier districts did not have any newspapers until 1941, as indicated in the Census document.
Proclaiming that a fair number of such newspapers were issued punctually and regularly, the census data further revealed that while a portion of it couldn’t last long, others were published at uncertain intervals. The Census discloses that local newspapers were mostly printed in Persian (Urdu) script; a few were also printed in English (Roman) and Hindi (Devanagiri) script.
Though expounding that the standard of journalism has improved like never before, yet the Census data divulges that the influx of newspapers at that time was so high for a minimal newspaper-reading public that most of such newspapers would hover between life and death.
Surprisingly, the Census of India 1941 betrays that the first printing press in Jammu and Kashmir was installed in 1912. It further documents the growth of printing presses between 1931 and 1941, stating that in 1931, State of Jammu and Kashmir had eight printing presses, with four installed in Jammu province and four in Kashmir province.
In 1941, the number of printing presses in the State of Jammu and Kashmir had increased to 37, as per the Census of India report. Of these, 22 printing presses were present in Jammu province, while 15 in Kashmir. Needless to say, the Frontier districts remained without any printing press during both the time intervals discussed.
Text Books
The Census Report of 1941 notes that information about the publication of non- educational books in Jammu and Kashmir is mostly unknown. Albeit, it highlights that the number of non-educational books was small but increasing in the region.
No textbook, according to an official document, was printed in the erstwhile state of Jammu and Kashmir till 1936. It was during Maharaja Hari Singh’s reign only that the textbook business was nationalised in the late 1940s. To ensure prompt publication of the approved manuscripts, and further accelerate the process of printing in the State, the services of all the private presses were rendered.
Abdul Salam Rafiqi, the first Kashmir journalist
The opulence of this milieu, armed with the freedom of expression, was further reinforced with various other platforms of generating public opinion like sabhas and societies set in motion. The Census of India betrays that a total of 435 sabhas and societies had been instituted in the princely State till the spring of 1941.
Since then, some of those itemised would perhaps have become obsolete whereas others may have emerged. Of these, 125 were classified as social, 258 as religious and 52 as political in nature.
It was the time when a foreign electronic printing machine from Lahore was also imported to Kashmir in 1932 along with an experienced machine-man namely Pandit Balik Ram for Ranbir. In 1943, Saraf purchased new machinery for his printing press – which was later named Prem Printing Press – for the purpose of enabling it to print English, Urdu, Hindi, Sanskrit, etc. An adequate number of newspapers from Jammu were now published at Prem Printing Press.
Post Partition Era
As a result, the literary activities in Jammu and Kashmir were further enhanced with the literati starting book shops and printing presses for the mass dissemination of literature across the length and breadth of the erstwhile State of Jammu and Kashmir.
Further, in an attempt to modernise the printing presses, the government of Jammu and Kashmir led by Sheikh Mohammad Abdullah installed new machinery in the government presses in the State. The presses were developed under a three-year plan and a team of officers was sent to visit the presses in other parts of India.
The government also intended to send some students to England for getting the requisite training in handling the modern printing press. The machinery costing Rs 94,000 was procured for Srinagar, while Rs 50,000 for Jammu.
These decisions were taken at a time when Kashmir had many printing facilities, up and running: Brokas Press, Nishat Press, Srinagar, Clifton Press, Srinagar, Guru Nanak Printing Press, Srinagar, New Kashmir Printing Press, Commercial Printing Press, Srinagar, to name a few.
However, it seems that the events that unfolded in the backdrop of partition had an impact on the press and printing industry of the erstwhile State of Jammu and Kashmir to the extent that the whole printing industry was back to square one.
Owing to the topography of Jammu and Kashmir and only a few printing presses in place, it is conspicuous from the Census report of 1961 that the state couldn’t progress much in the field of printing. So was the condition of those minuscule presses that most of the printing work of the erstwhile State of Jammu and Kashmir was outsourced to Aligarh Press. It was still the government press in Jammu and Kashmir which was well equipped, but not to the extent that it could handle large consignments.
A Grim Situation
The situation in the erstwhile State remained quite unchanged even two decades after partition. As is evident from the Report of the Enquiry Committee on Small Newspapers, Ministry of Information and Broadcasting, Government of India, New Delhi, 1965, the periodicals in Jammu and Kashmir mostly don’t own the premises housing the periodical.
Besides, the equipment used by the majority of the newspapers also doesn’t belong to them. It was also revealed that the majority of the press undertook works other than printing newspapers to sustain itself.
It came to the fore that a major chunk of newspapers in Jammu and Kashmir had no printing facilities of their own and used to print their newspapers at other presses. To much surprise, it was found that not a single newspaper in Jammu and Kashmir had subscribed to any news agency at that time.
Further, according to the report most of the newspapers in the State were not illustrated at all. It is remarkable that no newspaper in Jammu and Kashmir had its own block-making facility. The newspapermen in Jammu and Kashmir were of the opinion that a financial corporation should be established which would grant loans to newspapers for the purchase of printing presses and equipment.
One of the major concerns of the newspaper industry at that time was the lack of good printing presses in the erstwhile State. The report also unveils that otherwise obsolete and out-of-fashion litho presses were ubiquitous in Jammu and Kashmir.
The output of these presses was as little as 600-700 copies an hour. During the Committee’s visit to two printing presses in Srinagar, it was also revealed that most of the presses were installed on premises which were unsanitary.
The newspapers were informed by the Committee that since the government had taken some steps to facilitate the printing of certain newspapers at the government presses, yet owing to newspapers’ failure of paying the printing charges, the experiment failed.
With an intent to avail printing facilities at economical rates, the Committee was told by the publishers of various newspapers that the government should consider the establishment of printing estates on the lines of industrial estates.
The Calligraphists
Not only the lack of efficient printing presses but also the printing of Urdu script through the litho process was impossible without the help katib (scribe). It is noteworthy that Urdu newspapers had a monopoly in the media industry of Jammu and Kashmir.
So, there was an unprecedented demand for katibs, who were employed on a salary as well as a job-rate basis, with the development of the press in Jammu and Kashmir. The getup of a newspaper relied completely on a katib.
Nayeem Showkat (Media Scholar)
As per the recommendations of the Enquiry Committee on Small Newspapers, the katibs were to be provided training in Polytechnic Schools so as to standardise Urdu calligraphy. This recommendation was further supplemented with a note by Hayat Ullah Ansari, according to whom Urdu calligraphy was standardised centuries back, that instead of the breadth of the nib as a unit to fix the dimensions of letters, the measurement of graph paper should be used so that writings of different katibs would look similar.
Ansari also suggested some changes, particularly in joints of the letters, like meem goes so much down that it occupies upon the second line and in the same way markaz goes so high that it touches the upper line. These changes would further improve the quality of Urdu writing and will save much space, he suggested.
What made the erstwhile State of Jammu and Kashmir quite a peculiar case in this regard is that no school for katibs was established in the erstwhile State or in any other neighbouring state, thereby resulting in numerous printing faults arising from the low efficiency of katibs as was observed by the Committee.
(The writer is a Post-doctoral Fellow in Media Studies at the Indian Council of Social Science Research, New Delhi.)
A DIPR photograph showing Lt Gov Manoj Sinha laying the foundation stone of Dubai based Emaar Group’s Kashmir Mall on March 19, 2023.
Burj Khalifa developer who runs Emaar Group makes an entry in Kashmir and his Mall of Srinagar witnessed the bhumi pujan by LG Manoj Sinha last week. Spread over 10 lakh sq feet, the mall will have around 500 shops. The group is also constructing an IT tower in Sempora and Jammu. Emaar Properties CEO Amit Jain said that most of the shops in the mall are expected to be run by companies based out of the UAE. The group is pumping Rs 500 crore including Rs 250 crore in the mall. “This is the start, we should inspire people, and people should aspire to follow us. This is a one million square feet mall with 500 shops and will generate around 7,000 to 8,000 jobs,” Jain said. “As Emaar group, we bring along strong relationships with leading retail brands of UAE, most of which will be launching their presence in India through this initiative,” Jain said. Emaar and Magna Waves Buildtech, the mall is set to become operational by 2026. Lalu Group which is already working with Kashmir will also operate from this mall with a 100 thousand sq ft anchor store. Sinha termed the day historic as it was the first FDI in Kashmir ever since the industrial policy was announced.
For the first time in history, the Jammu and Kashmir Cable Car Corporation Ltd, which runs the Gondola Gulmarg, recorded a turnover of Rs 100 crore.
GWALIOR
Lt Goverbnor, Manoj Sinha addressed the Republic Day gathering in Jammu in 2023.
Courted a controversy, Jammu Kashmri LG, Manoj Sinha said that Mahatma was only a matriculate and a diploma. “There is a misconception among educated people that Mahatma Gandhi had a law degree. Gandhi had no degree,” Sinha said while delivering Dr Ram Manohar Lohia Memorial Lecture at ITM Gwalior. “Who will say Gandhi was not educated? I don’t think anyone can dare to say so. But do you know that he did not have a single University degree or qualification? There are many of us who think that Gandhi had a law degree. No, he didn’t. His only qualification was a high school diploma. He qualified to practice law but did not have a law degree. He had no degree. Just look how educated he was. He became the father of the nation.”
Divisional Commissioner Kashmir VK Bidhuri said the day-long job fair is aimed at providing employment opportunities to 2500 youth in 141 companies.
JAMMU
social media
The employees of the government in Jammu and Kashmir can neither criticise the government nor can comment upon any policy, according to the new social media rules made public by the government. The Deputy Commissioner’s and heads of department have been directed to “immediately proceed against the employees indulging in unwarranted debates, discussions and sharing/commenting/posting inappropriate posts/content on social media platforms like Facebook, Twitter, Instagram, Instant Messaging applications like WhatsApp and Telegram etc.” The directions have been issued after invoking the Jammu and Kashmir Employees Conduct Rules, 1971. “No Government employee shall, in any radio broadcast or in any document published in his own name or anonymously, pseudonymously or in the name of any other person or in any communication to the press or in any public utterance make any statement of fact or opinion which has the effect of an adverse criticism of any current or recent policy or action of the Government of India, Government of Jammu and Kashmir or any other State Government,” the direction said. Besides, the employees have been prevented from “unauthorized communication of official information” or “dissemination of patently wrong or misleading information, airing of political or communal views etc under their real or assumed identities.” Employees have been asked not to publish a post or release “any information on social media that is considered confidential or that is not meant for public dissemination”.
2022 witnessed around 648 road accidents in which 93 persons were killed on Jammu-Srinagar national highway.
WASHINGTON
A number of Kashmiris are making news while being offshore apparently engaged in diplomacy. A news report said six separatist loyalists were forcibly removed from the National Press club in Washington when they repeatedly disrupted a panel discussion Kashmir: From Turmoil to Transformation. Moderated by columnist Se Hoon Kim, it was addressed by Mir Junaid, and Touseef Raina. Reports appearing in the media said the separatist-loyalists disrupted the discussion when Junaid was responding to a question on the reasons why the Kashmiri Hurriyat leaders were in jail. They had gone to the US at the invitation of the International Centre for Peace Studies.
In Geneva, two Kashmiri women – Tasleema Akhter and Bushra Mahajabeen spoke at the UNHRC. Akhter has praised the development that is happening in Jammu and Kashmir after the abrogation of article 370. She has said developmental projects worth US $700 million are under implementation right now. Reports said Tasleema works for women’s empowerment and rehabilitation of terror victims, whereas Bushra Majajabeen is a terror attack survivor. The latter has lost her sister in a 2003 militant attack and lost her hand in an attempt to snatch the killer’s gun. Former lawmaker Shuaib Lone also spoke to the UN Body.
In their last of the five-year term, the Panchayats and Urban Local Bodies (ULBs) including Municipal Corporations, Councils and Committees are expected to get Rs 1550 crore in 2023-24.
TEETWAL
A brand new Sharda Peth temple is coming up at Teetwal (Karnah0 on the banks of Kishanganga river, barely at a stone’s throw from the Line of Control.
In 2023 Navreh, the idol of goddess Sharda was installed in the new Shrada Devi Temple that was constructed on the Line of Control. The spot had a temple that was devastated in 1947. The idol was installed amid chanting of Vedic hymns by more than 100 Pandits from Shingeri Math in Karnataka where the murti was brought. The temple existed till 1947 and it was the base camp for undertaking a journey to Sharda path, located on the other side of the LoC. A gurdwara also existed there on the banks of the Neelum river. Save Sharda Committee’s Ravinder Pandita was the main person who led the reconstruction of the temple. Pandita said Swami Nand Lal Ji was the last Kashmiri Pandit Saint who used to worship at this temple prior to partition. The foundation stone for the temple and Gurdwara was laid at Teetwal on December 2, 2021. Home Minister, speaking on the occasion said his government will make efforts to open a corridor in Pakistan-occupied Kashmir (PoK) for Sharda Peeth pilgrimage on the lines of the Kartarpur corridor in Punjab. He addressed the occasion virtually. PDP chief Mehbooba Mufti Wednesday welcomed the opening of the Sharda Devi Temple near the Line of Control (LoC). “This is very good. We have always been saying that we need to engage, reconcile and resolve things. The opening of Sharda temple is a very good thing. It is something that the Kashmiri Pandits were looking forward to, they really wanted it to be opened,” Mehbooba told reporters. “I also hope that the business which was conducted on Muzaffarabad Road and Rawalakot road, also is resumed.”
National Commission for Women (NCW) has received 412 complaints of atrocities against women in last three years – 79 in 2020, 157 in 2021, 144 in 2022 and 32 till March 2023.
AHMADABAD
‘Dr’ Kiran J Patel, the Gujarat conman who took Jammu and Kashmir administration for a ride for most of February till he was arrested on March 3, 2023. This photograph shows the so called PMO officer at Kama
Finally, the arrest of Conman, Kiran Patel in Srinagar has started impacting the ground. Gujarat police have booked the Ghodasar (Ahmedabad) resident for posing as a top official of the Prime Minister’s Office (PMO), on cheating and criminal conspiracy charges for trying to usurp a senior citizen’s bungalow here using the same tactic. In the Gujarat case, Malini Patel, his wife, is a co-accused. Patel has four cases against him registered in Gujarat and all of them are of the same nature. The latest case accuses him of attempting to grab a bungalow in a posh Shilaj locality in Ahmadabad by winning the trust of its owner, Jagdish Chavda, 63, through false claims of being a “Class 1 officer in the PMO” and having close relations with politicians. Under intense pressure from Delhi, the two other Gujarat residents – Amit Pandya and Jai Sitapara, who were with Patel the day he was arrested but were freed by police, were summoned to Srinagar for interrogation. Pandya is the son of an additional public relation officer of the Gujarat Chief Minister’s office. The PR man in Gujarat CMO has finally given up his position after serving the institution for a very long time.
Jammu and Kashmir Director General of Police (DGP) Dilbag Singh said 56 foreign militants were killed in counter-insurgency operations in 2022.
DODA
Doda town, an aerial view
Residents of Malanu village in Thathri (Doda) have accused the village sarpanch of allowing the construction of a volleyball ground on the sole helipad meant for medical emergencies. Evacuations of critically ill patients were done from this spot thrice since 2007 when it was constructed. Now, the district administration has asked the Jammu, and Kashmir Sports Council and the PWD to provide information about it. Sarpanch Zafarullah Magray is holding Sports officials responsible. “I showed them two places but they said machines wouldn’t be able to reach those sites. They asked me to allow construction on the helipad. I asked them to get a no-objection certificate before starting the work,” he said. “The helipad has been used twice or thrice since its construction in 2007. The construction of the volleyball ground started in December last year. No one spoke at that time, but they are now accusing me of scam.”
DELHI
Irfan Mehraj, A Kashmir based Journalist
Federal investigator, the National Investigation Agency arrested Srinagar-based freelance journalist Irfab Mehraj in connection with an ongoing probe into Kashmir-based non-profits that are facing accusations of sponsoring activities “prejudicial to the unity, integrity, sovereignty and security of India.” A resident of Mehjoor Nagar, Irfan was summoned to the local NIA office and later flown to Delhi where a court has given the investigator a 10-day remand. The arrest was condemned by the Press Club of India, the Editors Guild of India, United Nations Special Rapporteur on Human Rights Defenders and Amnesty International. NIA said he was arrested under UAPA. Irfan has contributed to a number of media organisations during his journalism career. NIA has also taken custody of JKCCS coordinator Khuram Parvez and he is also on 10-day remand. Irfan has worked with him at the JKCCS.
SRINAGAR
Mehbooba Mufti (PDP) cast her vote for Ram Noth Kovind as the president of India on July 17, 2017.
Mehbooba Mufti has said she won’t contest the Assembly election till Article 370 is restored. “I am never going to fight Assembly elections as long as Article 370 is restored. It’s more of an emotional issue for me,” she said. ““Whenever I took an oath, it was under two Constitutions- the Constitution of India and the Constitution of J&K – with two flags at the same time. It’s more of an emotional issue for me.” Her counterpart, Omar Abdullah feels the elections are being deferred because BJP was “not brave enough to face voters’’. He said: “They are not ready to face people but are escaping from (Assembly) elections on one pretext or the other. They used the pretext of delimitation of constituencies and revision of electoral rolls which stands completed long back. They talked about the weather not being conducive but have no justification to further delay the polls.”
BEJBEHARA
A team of doctors at Sub District Hospital (SDH) Bijbehara is being praised by all for their unwavering commitment to their patients as they performed an emergency LSCS (Lower Segment Caesarean Section) during the intense tremors. It was incidentally recorded on phone and went viral. The team was led by Dr Shabeena Shah, the gynaecologist. “Alhamdulillah, it was a team effort. At the moment, my whole team was there for the patient. Patients are our first priority, we stood despite the earthquake and thankfully we successfully performed the LSCS,” later said. “While the memory of the recent earthquake in Turkey lingered in the back of our minds, the team pushed forward, ultimately delivering a healthy baby and ensuring the patient’s well-being.”