Introduction: Nelson Mandela: Inspiring Life of a Heroic Leader | Biography and Legacy
Celebrating Nelson Mandela: Honoring the Inspiring Life of a Heroic Leader on His Birth Anniversary, 18 July Nelson Mandela International Day.
In this article, we delve into the extraordinary life and enduring legacy of Nelson Mandela, a renowned global icon born on 18 July 1918, Mvezo South Africa. From his humble beginnings in rural South Africa to his unwavering fight against apartheid and subsequent presidency, Mandela’s story is a testament to the triumph of justice, equality, and human rights. Join us as we explore the key milestones and significant contributions of this remarkable leader, whose unwavering commitment to peace and reconciliation continues to inspire millions around the world.
Early Life and Education of Nelson Mandela
Nelson Rolihlahla Mandela was born on July 18, 1918, in the village of Mvezo, Transkei, South Africa. Coming from the Xhosa tribe, Mandela grew up in a society deeply affected by racial inequality and oppression. Despite the challenging circumstances, he showed remarkable academic promise and eventually attended the University of Fort Hare, where he pursued a Bachelor of Arts degree.
Activism Against Apartheid
Mandela’s journey as an activist against apartheid began in the 1940s. He joined the African National Congress (ANC), a political party that fought for the rights of black South Africans, and became increasingly involved in advocating for racial equality. Recognizing the power of nonviolent resistance, Mandela played a pivotal role in organizing peaceful protests, boycotts, and strikes.
However, as the apartheid regime intensified its oppressive measures, Mandela realized that more robust action was necessary. He co-founded the ANC’s armed wing, Umkhonto we Sizwe (MK), in 1961, leading a campaign of sabotage against government institutions. These actions ultimately resulted in his arrest and subsequent imprisonment.
Imprisonment and Robben Island
On June 12, 1964, Mandela was sentenced to life imprisonment for charges of sabotage and conspiracy against the state. He was incarcerated on Robben Island, a remote prison off the coast of Cape Town. Mandela’s imprisonment lasted for 27 years, during which he endured numerous hardships but remained resilient in his pursuit of justice.
While imprisoned, Mandela became a symbol of resistance against apartheid. His unwavering determination, coupled with international pressure, eventually led to his release on February 11, 1990, marking a pivotal moment in South African history.
Negotiations and Presidency
Following his release, Mandela dedicated himself to achieving a peaceful transition to democracy in South Africa. He led negotiations with then-President F.W. de Klerk, resulting in the dismantling of apartheid and the country’s first multiracial elections. In 1994, Nelson Mandela became the first black president of South Africa, a historic milestone that symbolized the triumph over racial injustice.
Legacy and Impact
Nelson Mandela’s impact extended far beyond his presidency. His leadership and vision laid the foundation for a new South Africa built on principles of equality, justice, and reconciliation. Mandela worked tirelessly to promote social harmony and healing, establishing the Truth and Reconciliation Commission to address the atrocities committed during apartheid.
His commitment to peace and human rights earned him international acclaim, leading to numerous awards and honors, including the Nobel Peace Prize in 1993. Mandela’s unwavering dedication to freedom and equality serves as an inspiration not only to South Africans but to people worldwide.
Conclusion : Inspiring the World
Nelson Mandela’s life exemplifies the transformative power of perseverance and forgiveness. From his early activism to his presidency, his unwavering commitment to justice and equality continues to inspire a better future for all.
Nelson Mandela’s life journey embodies the indomitable spirit of a true hero. From his early activism to his remarkable presidency, he tirelessly fought for justice, equality, and human rights. Mandela’s legacy continues to inspire individuals and nations alike, reminding us of the transformative power of forgiveness, reconciliation, and the pursuit of a better world for all.
Chennai: The nation’s growth is in the hands of women and all-round efforts are being made by the DMK regime for their empowerment, Chief Minister M K Stalin said here on Wednesday.
The Dravidian model growth is all inclusive and it includes both men and women. Nothing is planned by excluding women, Stalin said in his International Women’s Day address at the Ethiraj College for Women.
The initiative to appoint aspirants from all castes as priests in temples includes a woman as well and that is Dravidian model.
Following the footsteps of reformist leaders, initiatives and schemes for women empowerment were being implemented by the DMK government, Stalin said and added that the nation’s growth is in the hands of women.
Equal rights for women in family properties (1989) and present increase in reservation for women in government jobs to 40 percent from 30 percent featured in a list of initiatives underlined by the Chief Minister.
The Dr Muthulakshmi Maternity Benefit Scheme aimed at ensuring maternal nutrition, schemes for education, marriage assistance and remarriage and fare-free travel for women in government-run city buses were among a slew of programmes cited by Stalin.
The Moovalur Ramamirtham Ammaiyar Higher Education Assurance Scheme provides Rs 1,000 financial assistance to girls till they complete their graduation, diploma or any other recognised course.
The DMK regime, under the Dravidian model of social justice-led all inclusive growth, is implementing more and more schemes for education, social justice and women’s rights, Stalin noted.
Such priority schemes of the government is leading to a giant leap forward in development. The fare-free travel in buses scheme is not a concession but a right of women, he said. “This has given socio-economic freedom for women, who say that they save between Rs 600 and Rs 1,200.”
Though women work in several fields and hold key positions, it cannot be said that they have been fully emancipated and to promote gender equality a thought-culture among men that women are inferior to them should go, he said quoting reformist leader Periyar E V Ramasamy.
Giving away prizes in literary and social work to awardees, he said that since Sangam age women have been held in esteem in Tamil Nadu and there were women poets and authors. Avvaiyar, a woman poet had clout to the extent making an intervention to avert a war between two rulers.
However, due to the ‘cultural invasion in between,’ women were subdued and to emancipate them a movement was necessitated and the Dravidian movement was born. Recalling the services of Periyar, he said the title of ‘Periyar’ (great leader) was conferred on him in 1938 in a conference held by women.
Citing the participation of a large number of women in the meet, he said it was due to the struggle of the Dravididan movement for the rights of women.
Besides Periyar, former Chief Ministers CN Annadurai, M Karunanidhi and reformist leaders Savitribai Phule and Dr B R Ambedkar should be remembered.
MOSCOW — Every year, during the anniversary of the battle that turned back the Nazi assault on the Soviet Union, the city of Volgograd is briefly renamed Stalingrad, its Soviet-era name.
During this year’s commemoration, however, authorities went further. They unveiled a bust of the Soviet dictator Joseph Stalin, and paraded soldiers dressed as secret police in a bid to emphasize the parallels between Russia’s past and its present.
“It’s unbelievable but true: we are again being threatened by German Leopard tanks,” said Russian President Vladimir Putin, who traveled to Volgograd to deliver a speech on February 2. “Again and again, we have to repel the aggression of the collective West.”
Putin’s statement was full of factual inaccuracies: Russia is fighting not the West but Ukraine, because it invaded the country; the German Leopards being delivered to Kyiv date back only to the 1960s; there’s no plan for them to enter Russian territory.
But the Russian president’s evocation of former victories was telling — it was a distillation of his approach to justifying an invasion that hasn’t gone to plan. These days in Russia, if the present is hard to explain, appeal to the past.
“The language of history has replaced the language of politics,” said Ivan Kurilla, a historian at the European University at St. Petersburg. “It is used to explain what is happening in a simple way that Russians understand.”
Putin has long harkened back to World War II — known in the country as The Great Patriotic War, in which more than 20 million Soviet citizens are estimated to have died.
Invoking the fight against Adolf Hitler simultaneously taps into Russian trauma and frames the country as being on the right side of history. “It has been turned into a master narrative through which [Putin] communicates the basic ideas of what is good and bad; who is friend and who foe,” said Kurilla.
Putin’s announcement of his full-scale assault on Ukraine was no exception. On February 24, 2022, Russians awoke to a televised speech announcing the start of “a special military operation” to “demilitarize” and “denazify” Ukraine.
“The official narrative was: ‘there are fascists in Ukraine, and we want to help people there. We are fighting for the sake of a great cause,’” said Tamara Eidelman, an expert in Russian propaganda.
On the streets, however, Russians seemed confused.
Asked in the early days of the war what “denazification” meant by the Russian website 7×7, one man suggested: “Respect for people of different ethnicities, respect for different languages, equality before the law and freedom of the press.”
Russia’s laws punish those seen as discrediting the Russian Armed Forces or spreading fake news by using the word “war” | Dimitar Dilkoff/AFP via Getty Images
Another interviewee ventured a different definition: “Destroy everyone who is not for a normal, peaceful life.”
The term “special military operation” at least was somewhat clearer. It suggested a speedy, professional, targeted offensive.
“There is a certain mundaneness to it — ‘yes, this is going to be unpleasant, but we’ll take care of it quickly,’” said Eidelman, the propaganda expert.
А week after the invasion, Russia’s laws were amended to punish those seen as discrediting the Russian armed forces or spreading fake news, including by using the word “war.”
Historical parallels
As the special military operation turned into a protracted conflict, and the facts on the ground refused to bend to Putin’s narrative, the Kremlin has gradually been forced to change its story.
Images of a bombed maternity hospital in Mariupol or corpses littering the streets of Bucha were dismissed by state propaganda as fake or a provocation — and yet by spring the terms “demilitarization” and “denazification” had practically disappeared from the public sphere.
New justifications for the invasion were inserted into speeches and broadcasts, such as a claim that the United States had been developing biological weapons in Ukraine. In October, Putin declared that one of the main goals of the war had been to provide Crimea, annexed by Russia in 2014, with a stable water supply.
But the appeal to history has remained central to Putin’s communication effort.
While World War II remains his favorite leitmotif, the Russian president has been expansive in his historical comparisons. In June, he referenced Peter the Great’s campaign to “return what was Russia’s.” And during an October ceremony to lay claim to four regions in Ukraine, it was Catherine the Great who got a mention.
“Every so many months, another story is put forward as if they’re studying the reaction, looking to see what resonates,” said Kurilla.
The search for historical parallels has also bubbled up from below, as even supporters of the war search for justification. “Especially in spring and early summer, there was an attempt to Sovietize the war, with people waving red flags, trying to make sense of it through that lens.”
In the city of Syzran, students were filmed late last year pushing dummy tanks around in a sports hall in a re-enactment of the World War II Battle of Kursk. More recently, law students in St. Petersburg took part in a supposed restaging of the Nuremberg trials, which the region’s governor praised as “timely” in light of Russia’s current struggle against Nazism.
More recent statement by Foreign Minister Sergei Lavrov and Vladimir Putin himself have made the idea of “war” less taboo | Brendan Smialowski/AFP via Getty Images
Throughout, the Kremlin has sought to depict the conflict as a battle against powerful Western interests bent on using Ukraine to undermine Russia — a narrative that has become increasingly important as the Kremlin demands bigger sacrifices from the Russian population, most notably with a mobilization campaign in September.
“Long before February last year, people were already telling us: We are being dragged into a war by the West which we don’t want but there is no retreating from,” said Denis Volkov, director of the independent pollster Levada Center.
The sentiment, he added, has been widespread since the nineties, fed by disappointment over Russia’s diminished standing after the Cold War. “What we observe today is the culmination of that feeling of resentment, of unrealized illusions, especially among those over 50,” he said.
Long haul
With the war approaching the one-year mark, the narrative is once again having to adapt.
Even as hundreds in Russia are being prosecuted under wartime censorship laws, slips of the tongue by top officials such as Foreign Minister Sergei Lavrov and even Putin himself in December have made the idea of “war” less taboo.
“We are moving away from a special military operation towards a holy war … against 50 countries united by Satanism,” the veteran propagandist Vladimir Solovyov said on his program in January.
According to Levada, Russians are now expecting the war to last another six months or longer. “The majority keep to the sidelines, and passively support the war, as long as it doesn’t affect them directly,” said Volkov, the pollster.
Meanwhile, reports of Western weapons deliveries have been used to reinforce the argument that Russia is battling the West under the umbrella of NATO — no longer in an ideological sense, but in a literal one.
“A year of war has changed not the words that are said themselves but what they stand for in real life,” said Kurilla, the historian. “What started out as a historic metaphor is being fueled by actual spilled blood.”
In newspaper stands, Russians will find magazines such as “The Historian,” full of detailed spreads arguing that the Soviet Union’s Western allies in World War II were, in fact, Nazi sympathizers all along — another recycled trope from Russian history.
“During the Cold War, you would find caricatures depicting Western leaders such as President Eisenhower in fascist dress and a NATO helmet,” said Eidelman, the expert in Russian propaganda.
“This level of hatred and aggressive nationalism has not been seen since the late Stalin period,” she added.
The anti-West sentiment in Russia has been fed by disappointment over the country’s diminished standing after the Cold War | Keystone/Hulton Archive/Getty Images
On Tuesday, three days before the one-year anniversary of the invasion, Putin is scheduled to give another speech. He is expected to distract from Russia’s failure to capture any new large settlements in Ukraine by rehearsing old themes such as his gripes with the West and Russia’s past and present heroism.
There may be a limit, however, to how much the Russian president can infuse his subjects with enthusiasm for his country’s past glories.
In Volgograd, proposals to have the city permanently renamed to Stalingrad have been unsuccessful, with polls showing a large majority of the population is against such an initiative.
When it comes to embracing the past, Russians are still one step behind their leaders.
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( With inputs from : www.politico.eu )
SRINAGAR: The University of Kashmir is set to host a two-day C20 Working Group Meeting on ‘Gender Equality and Disability’, a mega event that draws national and international experts to formulate Policy White Papers for discussions on the G20 platform.
Civil-20 or C20 is the Official Engagement Group of G20 providing a platform for civil society organisations, NGOs and policy-planners to engage important stakeholders and address the root causes of “gender inequality and disability”.
The event being held at KU’s Gandhi Bhawan on February 13-14 comes amid the University’s selection from amongst 15 premier institutions in the country to host Youth20 events as part of India’s G20 Presidency, a significant milestone in the varsity’s imprint and visibility on the national academic landscape.
The C20 GED WG Meeting focuses on policy dialogues concerning two sub-themes including “Women’s Safety” and “Engaging Men and Boys”, besides highlighting ‘Udharaan’ as a successful intervention to address gender inequality. It also envisions evolving a grassroots approach to create pathways for improving women’s access to legal aid and other social support systems. A special focus of deliberations will also be on gender concerns related to specially-abled women.
National and international Coordinators and Co-Coordinators of C20 GED Working Group are among 50 delegates expected to join deliberations in both online and offline modes. Amrita Vishwa Vidyapeetham is coordinating the event.
Vice-Chancellor KU Prof Nilofer Khan, who is personally monitoring the arrangements, said it is a historic occassion for the University to be associated with events related to the country’s G20 Presidency.
“It is recognition of the University’s commitment to not only promote our national policies and programmes but also to advance the country’s G20 goals and objectives,” she said.
The Vice-Chancellor has already constituted a task force of academics and officers to oversee arrangements for the February 13-14 event.
Notably, the University of Kashmir has been chosen amongst 15 premier institutions in the country to host a Youth20 event, marking a significant moment in its history and transition to come up as an institution of excellence in the country. Youth delegates from G20 countries are scheduled to attend the Youth20 event in the second week of May 2023 at the University’s main campus.
Jaipur: Rashtriya Swayamsevak Sangh (RSS) chief Mohan Bhagwat on Thursday urged the people to bring in a sense of equality along with freedom.
Addressing the Republic Day celebrations organised at Keshav Vidyapeeth here, he said: “B.R. Ambedkar, while dedicating the Constitution to the public, said that there is no slavery in the country. Even the British have gone, but to remove the slavery that came due to social conservatism, the provision of political equality and economic equality was made in the Constitution. That is why, it is necessary to read both the speeches given by Babasaheb in the Parliament on Republic Day.”
Saying that B.R. Ambedkar showed the path of duty, the RSS chief said that for (individual) freedom, it is necessary to take care of the freedom of others.
“That’s why, it is important to have equality. To have freedom and equality together, it is necessary to bring fraternity. Ideological differences arise as part of the democratic process in Parliament. Despite this, if the spirit of fraternity prevails, then the situation of equality and freedom remains,” he said.
“After Independence, the Constitution was framed to define the path and this glorious day is celebrated as Republic Day. The Tricolour is hoisted on both days. Its saffron colour symbolises the tradition of knowledge and continuous work with ‘Sanatan’. This is the colour of the sunrise, the harbinger of action. As a Republic, we will make our country a nation of knowledgeable and hard-working people. It is necessary to get the direction of activism, sacrifice and knowledge. The flag wears white to represent power. This colour unites us. Green colour is the symbol of prosperity and Lakshmi. The feeling of ‘Sarve Bhadrani Pashyantu’ is born in the mind. Keeping the diverse society united, we should take a pledge about how far we will move forward till the next Republic Day.
The programme started with the lighting of the lamp and the National Anthem, and ended with the collective singing of ‘Vande Mataram’.