Tag: 4g internet

  • Globalised Content

    Globalised Content

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    With the internet offering people the superhighway of information and knowledge, youth living in the pre-digital periphery are getting virtually cosmopolitan by watching their choice of global content, reports Babra Wani

    Boys Over Flowers the Korean sensation that is basically a romantic comeday involving a poor girl and four brats
    Boys Over Flowers, the Korean sensation that is basically a romantic comedy involving a poor girl and four brats

    In 2014, Saba’s cousin showed her a Korean drama Boys Over Flowers. She enjoyed it to the last second of the episode. Owing to no access to the internet back home, she could watch the series. She lacked a laptop and a smartphone. Time passed normally, but Saba could not forget that episode.

    “Somewhere in the back of my mind, I was hooked on that drama,” Saba said, almost a decade later. “I wanted to watch every episode of it.”

    When Covid19 confined people to the four walls of their homes, Saba suddenly became a time-surplus person, who now was fortunate enough to have high-speed internet and a personal laptop too.

    Having nothing better to do, she logged in to her laptop and started streaming the Korean drama online.

    “The content is very addictive”, said Saba as she recalled herself binge-watching the entire series, episode after episode. Currently pursuing her master’s at the University of Kashmir, Saba recalled how she used to recharge add-ons internet packs for extra data to watch dramas. Watching the series that is credited for creating the Korean Wavein Asia triggered an insatiable desire in Saba to keep exploring and watching other Korean dramas and web series. “In a period of a few months, I have completed more than a hundred Korean dramas, movies, and web series.”

    Globalised Content

    For decades, the only source of entertainment in Kashmir used to be the state-run Doordrashan. Generations grew up consuming the hilarious content of Nazir Joshs and Shaadi Lal Kouls. They have a fervent following in the senior generation to this date.

    As the decades progressed, the Joshs and Kouls were slowly replaced by the Western star casts. Millennials began dictating the production and consumption of content. Even if the language barrier was there, subtitles provided an easy route to understanding different linguistic realms. Characters like The Professor from the popular Spanish series, The Money Heist and Player 456 from The Squid Game found global acceptance. They became symbols of globalization.

    Shadi Lal Koul on the set 1
    Shadi Lal Koul (L) on the sets of a TV serial. Koul, a popular Kashmiri actor, died July 2020 after fighting a serious disease for a long time.

    Rakshanda Altaf, an agriculture student, is also an avid fan of Korean content. Off late, she is enchanted with Japanese and Chinese dramas.

    “I actually began watching Korean dramas during Covid19 lockdown and then I shifted to Japanese and Chinese content,” she said, “I love how their dramas and the content is concise and you know maximum a series will last is for some 50 episodes, unlike Indian dramas which are spread across generations.”

    For Mahek, a student at the University of Kashmir, the introduction to the world of K-dramas was through her peers. In 2017, when she was in school, she started watching Cinderella and the Four Knights – a drama with four handsome leads. She said her friends found themselves attracted to the series.

    Downloading the series in her pen drive from her friend’s laptop, marked the new normality. An avid consumer of Indian soap operas, Mahek changed. The Korean content lacked a match with what she was consuming earlier. “I gave up on watching Indian serials.” For Mahek, it was the storyline, the content and the cast of the series which attracted her interest. Slowly, she started watching Chinese and Thai content as well.

    The Hallyu Craze

    Not only that, Mahek also began downloading Korean language learning apps to learn the language and tried making Korean friends as well. “I have downloaded tons of apps to learn more about Korean culture. I know a few words as well, like oppa, which means older brother, or Saranghae. which means I love you. Every K-drama watcher will be familiar with these words,” Mahek said. For her and many other Hallyu fans the Korean culture, language and everything related to Korea looks intriguing and exciting.

    For the unversed, Hallyu is a popular China-origin term used for the Korean wave, when in the 1990s people outside Korea first learned about Korean content. Then slowly it was in 2012 when Psy’s (a Korean singer) Gangnam Style became a worldwide hit and then with the emergence of BTS, which holds the title of the world’s biggest boy band and Blackpink, an all-girls group, the Korean entertainment industry became a worldwide phenomenon.

    Not Just Korean

    The profile of consumers of such content ranges from teenagers to adults in their late twenties and early thirties. Hafsoah Ahmed, who is currently pursuing her doctorate degree, started off by watching the famous American series, Friends. From there, she digressed towards anime.

    “It was the quality and the quantity of the content that first attracted me towards the series. The acting, the direction, the presentation, everything is A1 in the international series,” Ahmed said. “I like how the information and the content of the message of the series are put across. How it is presented and addressed.”

    Hafsoah thinks she is an introvert and not so “outdoorsy” so she just spent all her time watching these international series.

    Dramas like Friends, The Big Bang Theory, Gray’s Anatomy became quite popular among Kashmir youth at the beginning of the year 2020. However, it was not just in 2020 back in 2019 as well when the internet was shut down in Kashmir, people especially youth relied on foreign series and movies to keep themselves entertained.

    The Ertugrul Era

    In 2020, the Turkish series Ertugrul became a massive hit among Kashmiris across all age groups. It is a period drama detailing the struggle of Turkish herdsmen to have their own state against the interests of the crusaders, Mongols and Seljuks. At one point in time, this series was the sole big factor behind the mass sale of hard drives and storage devices.

    A scene from Diriliz Urtugrul the popular Turkish period drama
    A scene from Diriliz Urtugrul, the popular Turkish period drama showing the main charceters – Urtugrul, Haleema and Hayme Hatun

    Soon, the Ertugrul’sKayiTribe-inspired skull caps were flooding the market. The fame of Ertugrul also resulted in an increase in the viewership of some other Turkish dramas and series. Kurulus Osman, a spin-off of the Ertugual series also saw an overwhelming response from the Kashmiri audiences. People still continue to watch the Ertugrul series. A Kayi tribe theme-based restaurant was also opened in one of the areas in Srinagar’s Shehr-e-Khas.

    Perhaps the Turk entertainment sector barely knew the potential for their content in Urdu and Hindi speaking belt in South Asia. With Ertugrulcreating new milestones, now every Turkish drama has a must Urdu edition.

    Pakistani Drama Fans

    In Kashmir, Pakistani dramas always had a bigger audience. While the millennials comprise the majority of the audience for Korean, Chinese and other dramas, Pakistani dramas owing to the use of the Urdu language have a bigger demographic as their consumers. Pakistani dramas enjoy a lot of fondness and popularity amongst the population of Kashmir. For many people, watching family soap operas is one way of helping kids pick up Urdu speaking.

    Shabnam, a woman in her mid-forties began watching Pakistani dramas and series in 2016 when her daughter got access to the internet and a mobile phone for the first time. “My daughter showed me a Pakistani movie and then we began watching a drama and then we saw another drama and then another and that is how we began consuming Pakistani series,” she said.

    Earlier it used to be the state-owned TV in Islamabad to telecast the dramas. Now there are scores of channels and a lot of internet space that is consuming Pakistan content, especially the drama.

    The popularity of Pakistani suits and clothing among Kashmiri women can be attributed to Pakistani shows. Several Kashmiris also pick Pakistani names of their favourite characters for their children.

    The Psychology Behind

    Why do Kashmiri people prefer watching foreign web or TV series over domestic serials? Wasim Kakroo, Consultant Clinical Psychologist at the Centre for Mental Health Services at Rambagh Srinagar said it has its own psychology.

    “Foreign content can offer a sense of novelty and excitement that may be lacking in domestic serials. When young people are exposed to new and different cultures, they may feel a sense of intrigue and curiosity that motivates them to explore further. This desire for novelty and exploration is a fundamental human trait, and it can be particularly pronounced during adolescence when young people are seeking to establish their identity and place in the world,” Kakroo said

    “Foreign content may provide a sense of escapism from their stresses. Since Kashmiri youth feel frustrated by the political turmoil and unemployment, they feel overwhelmed or stressed. Watching characters who live in different countries, speak different languages, and have different customs can transport viewers to a different world, allowing them to temporarily forget about their own problems.”

    The OTT Factor

    The rise of over-the-top (OTT) and streaming platforms like Netflix, Amazon Prime, Hotstar, Asiaflix, Viki Rakuten, and MX Player also made it completely easy for the distribution of worldwide content in Kashmir. Its popularity is an outcome of the high-speed internet. India has access to the cheapest internet prices in the world. This is a huge enabler.

    An Allied Market Research report suggests the OTT industry was valued at US $ 97.43 billion in 2017 and is expected to reach US $ 332.52 billion by 2025.

    The OTT platforms have a huge basket from SciFi to romantic comedies (romcom) to action to horror to period dramas. They are democratic as they cater to different needs of people and consumers regardless of gender, age, ethnicity and nationality.

    The emergence of OTT has resulted in cultural exchange as audiences become more and more interested in foreign cultures. “Consuming content from across the world is not only passing time but also exposing one to different cultures and places around the world,” Hafsoah said. “The cultural exchanges and the globalization of media has also resulted in cultural homogenization and heterogenization.”

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    ( With inputs from : kashmirlife.net )

  • Crowd Content

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    With the effective takeover of personal communication by the internet-powered cell phone, hundreds of fortune hunters and vested interests are generating content for a diverse audience. Offering the flip side of the virtual world, Fahd Khan reports the ways and means of the new fortune-hunting and the costs society pays on a long-term basis

    social media e1675897396112
    social media

    Over the years, the cell phone supposed to help mankind in real-time better communication has emerged as a key player in reshaping life. Connected with the internet, it has already made obsolete a huge electronic equipment basket comprising nearly 50 items from GPS to a watch. It has taken the sheen away from newspapers and is currently threatening the library. Smartphones have already taken a huge sliver of the classroom as the banking sector is the new target. Covid19 triggered work-from-home culture has taken the crowd out of the offices and online governance has done away with the time-space matrix.

    Regardless of how anti-social it might be making its users and which kind of vision and orthopaedic issues it may lead to, the small device is a huge time killer.

    Never ever in human history was this much data generated or consumed at a mass level as it is happening now. Kashmir, with more than 90 per cent of cell phone penetration, is as good on this parameter as any developed nation could be. But, what are we consuming?

    Ubaid Taj’s Hello Hish might have taken the internet by storm in Kashmir and people of all age groups have bombarded social media with lip sync reels without even recognizing what the words represent or what the music is trying to serve or promote. They just jump into the bandwagon wishing their reels to go viral and become instant celebrities.

    Level Playing Field

    Cell phones have been a disruptive intervention. It demolished the routine hierarchies and opened multiple sectors for almost everybody. Now people go directly to the virtual world with their artworks, music, photography, writings and music.

    They can make significant incomes while lounging at home in luxury. Writing blogs and running websites might formerly be the only way to make money online, but with India’s digital revolution and the introduction of fast internet (now 5G), that is no longer the case. From being a consumer to a prosumer, there has been a shift.

    People used to merely consume content, but now easy access to the internet has enabled them to generate content too. Content consumers are prosumers now. More and more people are trying their luck on social media to obtain notoriety and recognition, but only a handful of people are able to achieve it.

    Now, users decided what to watch and that decides who earns what. A general trend in Kashmir, unlike the rest of the world that consumes knowledge, is that users consume a lot of data, apparently categorised as entertainment and music

    Now, there is a bulk of platforms that can help prosumer to reach out to a host of consumers. It is Facebook, YouTube, Twitter, Instagram, TikTok and a host of other applications. Chinese TikTok’s lip sync service in 2016 took the world by storm. Even those living in remote areas started making videos, and some of them even rose to fame overnight and started making money. However, as a result of the standoff between India and China, the app was blocked in India. Taking advantage of the deficit, Instagram developed Reels that allow users to create 60-second videos based on popular music and filmy dialogues.

    The Eco System

    Everyone who has achieved success on social media has a similar slow growth trajectory as it all begins with the creation of an account, after which they are influenced by other creators and decide to try their luck by making lip-sync videos. If this strategy proves successful, they eventually decide to start a YouTube vlogging channel where they make regular day-to-day videos and let their viewers into their personal lives. However, when they shift from lip sync to producing content, the problem arises.

    YouTube content creators have started posting videos where they discuss their incomes, show purchasing luxury goods and automobiles with money they earned online, and generally cajole viewers into doing the same.

    Kashmir witnessed a surge in content creators, and there are several individuals who have achieved online fame. Singer Ishfaq Kawa, who will make his Bollywood debut soon, began his career by uploading songs. Kawa has established himself as a household brand and now makes substantial earnings from his YouTube channel, which has about 500000 members.

    Almost all the new ‘singers’ connect with the masses through the internet, leaving their traditional counterparts to the age-old practices.

    Fame and Fortune

    YouTube is a huge platform for these content creators so is Facebook. In India, a video with 10 lakh views might trigger a business of US $800 to US $2500. The earnings depend on the geographical location the views come from, the quality of the videos, the niche and the type of adverts displayed on the channel.

    This advantage has inspired a large number of Kashmiris to launch their own YouTube channels and make content creation a career. Some of them are into comedy and some into “singing” and there is a lot of trash too. Some of them imitate famous artists from other regions of the world by producing videos that are identical to theirs. It is being seen as a surefire method to have fame and money. It is a simple formula: “one man’s garbage is another man’s treasure.”

    There are some huge successes and Kawa is one of them. This is despite the prevalence of stereotypes that usually gets invoked when a female content creator attempts to chase a virtual goal.

    Kashmiri Kalkharabs is a young group of satirists and stand-up comedians having nearly 900 thousand followers. Bakus, another video creator apparently inspired by the roast-content creator Carryminati, has 324 thousand subscribers, all of whom have been garnered either by making roasting others or by creating cringe songs. It makes fun of other’s content to make its own profile, a legitimate virtual world reality.

    Amir Majid, a content creator from Jammu, has 23 lakh subscribers on YouTube where he posted his rags-to-riches story. In a video, he shows how he was living in an old house and how YouTube changed his life forever. The YouTuber explores different places and also arranges meet-ups with his fans in different parts of India. In one of his fans’ meet up in Srinagar, thousands of fans gathered to meet him. People were in such large number that police was called in to control the mob. His channel is also evident in how much fortune he has made through the platform.

    Kashmiri singer Reshi Sakeena who at many times was compared to Dhinchak Pooja, the queen of cringe pop music, now dances at private parties and uploads content. Not everyone can pull off what she does: sing off-key, miss every beat, and still win millions of fans. On YouTube, all of Sakeena’s videos have accumulated millions of views and she has earned well.

    Off late, pranks have come to Kashmir. Popularised by some private FM radio studios, pranksters were able to capture the audience’s interest right away. However, as time went on, people began to lose interest since the content was drab and old. There has been an explosion of such videos on the internet where creators create self-humiliating videos that might make one feel uncomfortable at times. While some content makers do it for enjoyment, others do it to gain notoriety and make money from their films. These creators’ primary goal is to get popular online.

    Amir Bhat has a Facebook page where he plays pranks on others and has earned 100 thousand followers.

    You-tuber Idrees Mir is famous Vlogger with around 900 thousand followers on YouTube and Facebook. He recently made a trip to two foreign destinations and uploaded videos buying automobiles and tech equipment on regular basis, indicating that he earns well.

    Risking Lives

    Some creators even risked their life for creating content. Murtaza Rafiq known by the name of The EmmInErr recently crossed a milestone of 100 thousand subscribers on his channel and uploaded a video where he spent a night camping in an ordinary summer tent at Gulmarg. Accompanied by the two young children, his video was uploaded with the caption Surviving in Snow for 24 hours in minus 13.

    Kashmir’s winter wonderland, Gulmarg is mostly the coldest place where temperatures dip to minus 15 degrees during the night. This act of creating content could have proved fatal for the trio as they didn’t carry proper equipment.

    There was also another video creator who jumped into the frozen Nigeen Lake for his video, a media report said.

    ‘Virtual Politics’

    With formal politics squeezed to a level, a group of youth have emerged as “virtual politicians’. They create and upload cringe content presuming it is politics but the people consume it as comedy.

    The comic character of Fayaz Scorpio surfaced on the internet during the Covid19 pandemic soon after he became Deputy Sarpanch of Dandoosa (Rafiabad). His rise was his infatuation and an uncanny demand for a Scorpio vehicle. Now, he has become a household name in Kashmir. His clumsy speaking and mannerism have turned him into a laughing stock in Kashmir, and all of his online videos receive millions of views. Scorpio’s fame is so established that people rope him for advertising their products.

    His contemporary is Mohammad Shafi, who calls himself Babar Sher, the lion. He moves from one party to another, is driven in a Scorpio vehicle and is always well-dressed. He jumps into any crowd and becomes its “leader” and is known for his theatrics and interesting “statesmanship”. His commentary is sure to make the video viral.

    While their virtual presence indicates the tragedy of politics in Kashmir, the fact remains that the people barely watch formal politics the way they see this content. Unlike formal serious politics, these rib-tickling capsules give people moments of pleasure and reasons to laugh at the shift in the space-time matrix.

    The Music

    In the recent past, one had to be a serious singer or musician, spending years of his life practising to get in the zone of being good, just to be taken seriously and to get a launch by any Music label.  Now, anybody can make music and have access to free tools, auto tuners, vocal plugins, melody, and free beats, and it hardly matters whether one sounds good or bad. On top of that, literally, anyone can sing, shoot an album on their smartphone and upload it to Spotify, iTunes, and YouTube.

    This is the tragedy the entertainment and culture sector shares with the media. Anybody with a smartphone and microphone in hand is seen as a “journalist”. The coverage of a murder case in Pampore, where a brother-in-law strangled his sister-in-law to death for rebuffing sexual assault, is evidence of how low video creators have descended. In a viral video on social media, journalists can be seen asking the slain victim’s daughter to describe what transpired, but she seemed hesitant to do so concerning the age of the victim.

    Promoting Vulgarity

    Musaib Bhat is one of the social media “influencers” whose musical content has been consumed a lot and was very well appreciated. He initially began creating TikTok videos by lip-syncing on well-known Kashmiri tunes. His video gained popularity among all age groups, especially for his copying of female conversations on phone. Apparently, he is attempting to make the virtual world his career.

    Recently one of his ‘songs’ Excuse Me, featuring transgender Manu Bebu hogged the headlines for its questionable content. He is being accused of glorifying eve-teasing and objectifying women. One of the lines of his ‘song’ says: When you leave home for the tuition, Everyone including the baker and Milkman swoons at you.

    Despite his public apology, his video is still accessible and earning.

    The promotion of sexism and the objectification of women through songs and films is not limited to Musaib alone.

    Ubaid Taj has released only two songs to date and both of them were watched by millions. Both legitimise the objectification of women. The songs show a man trying to ‘own’ a woman and objectifying her with or without her wish. It dubs a woman a biscuit.

    There is another content creator by 7afazul on Instagram who started a new trend of reels in which a person is being asked “che chuy zanh love gomut” (have you ever fallen in love?) His reels have huge views. His popularity has given birth to a similar channel on Instagram where they ask people if they have even fallen in love and shockingly some videos have surfaced where children or mentally challenged people were not spared. Instagram is quite popular among teens and youth groups.

    Response

    “These songs are good for providing enjoyment, but apart from gathering views and followers, every content creator has certain social duties,” a female university student said. “Everything has an effect, and these song lyrics encourage eve-teasing, which breeds crime and other social evils.

    Another girl, who wishes to remain anonymous, said the impact is being seen when girls are being referred to as “biscuit” in real life now. “Tragedy is that future generation is getting impacted. One of the song’s lines, which is subtly advocating eve teasing, is being repeatedly hummed by my 8-year-old cousin.”

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    ( With inputs from : kashmirlife.net )